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PATIENT X

Quiet homage to the progenitor of the modern Japanese short story.

An imaginative glimpse behind the curtain of a sheltered, definitively troubled writer of a century past.

“In the next life, if there is such a punishment, I wish to be reborn as sand.” So says Ryunosuke Akutagawa (1892-1927), the protagonist and reluctant center of Peace’s (Red or Dead, 2014, etc.) latest venture into fact-based fiction—and not as much a departure from his procedurals as one might imagine, either. Presented as a series of sketches, the book proceeds from one turning point to another while emphasizing constant themes, opening with a parable that speaks to Akutagawa’s idiosyncratic blending of Buddhism with Christianity; “I am not surprised,” says a psychiatrist, archly, when Akutagawa travels to Nagasaki, the most Christian of all Japanese cities, though Akutagawa’s interests turn out to be more nuanced than all that. Another constant is Akutagawa’s obsession with death, beginning with that opening parable and continuing right up until his own suicide at age 35, having left behind a note complaining about his ”vague sense of anxiety.” A section of the book finds Akutagawa fascinated by the ritual death of a general and his wife after the death of the emperor, following an ancient though outlawed custom by which a retainer must accompany a master into the afterlife: “the newspapers were all agreed that General Nogi had committed junshi, following his lord into death, and then Shizuko had taken her own life, a true samurai wife following her husband into death.” Akutagawa, Peace suggests, may just have been taking a place in that chain of suicides, all in obedience to an emperor whose death signaled the arrival of a “new age, a new era!” in which the writer would not comfortably fit. Though the book is a touch too pensive, it has an elegant poetry to it, even in the horrific passages depicting the great earthquake of 1923.

Quiet homage to the progenitor of the modern Japanese short story.

Pub Date: Sept. 5, 2018

ISBN: 978-0-525-52177-8

Page Count: 336

Publisher: Knopf

Review Posted Online: June 17, 2018

Kirkus Reviews Issue: July 1, 2018

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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