by David Rakoff ‧ RELEASE DATE: July 16, 2013
Strong work. It deepens the impact that this was the last book completed by the author.
This short novel of rhyming verse might be better read aloud, if only the author were still alive to read it.
The late essayist for NPR’s This American Life, Rakoff (Half Empty, 2010, etc.) was accustomed to writing for the ear, but never has his writing seemed more designed to be heard than here. The posthumous publication provides a fitting memorial to a humorist whose embrace of life encompassed its dark side and who died of cancer in 2012 at age 47. Written in anapestic tetrameter—most familiar from “ ’Twas the Night Before Christmas” and most commonly associated with light comedy—this novel of interlocking stories nevertheless deals with rape, abortion, adultery, homophobia, AIDS, dementia and death. It’s like a child’s bedtime story that you would never read to children, yet it retains a spirit of sweetness and light, even as mortality and inhumanity provide a subtext to the singsong. “If it weren’t so tragic, it could have been farce,” he writes of an early blooming 12-year-old girl who attracts plenty of unwanted attention, including that of her brutish stepfather, and then finds herself blamed before escaping to something of a happy ending. The bittersweet center of the novel is a young boy who discovers both his artistic talent and his homosexuality, lives a life that is both rich and short, and dies just a little younger than the author did. Some of the rhymes read like doggerel (“crime it...climate,” “Naugahyde...raw inside”) and some of the laughs seem a little forced, but the author brings a light touch to deadly serious material, finding at least a glimmer of redemption for most of his characters.
Strong work. It deepens the impact that this was the last book completed by the author.Pub Date: July 16, 2013
ISBN: 978-0-385-53521-2
Page Count: 160
Publisher: Doubleday
Review Posted Online: May 4, 2013
Kirkus Reviews Issue: May 15, 2013
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by George Orwell ‧ RELEASE DATE: Aug. 26, 1946
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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