James Axton is an American free-lance writer working out of Athens as a part-time "risk analyst" for a shadowy conglomerate selling political-risk insurance, mostly to large companies fearful of having a foreign base of operations collapse on them (just as Iran is doing right then, in the novel). His wife Kathryn lives separated from him, with their precocious son Tap, in primitive conditions on a Greek island; and James' Athens social life consists mostly of the cafe-society of sharp and jaded Americans like himself, not bohemians but business-people schooled in the multinational machinations of large banks, in airline etiquette, in "the humor of personal humiliation." In the book's best scene, for instance, James seduces (by means of urgently lewd and pressuring talk) a young corporate wife who has just performed a salaciously innocent belly-dance exhibition at a party. And as long as DeLillo stays within this class of the edgy and expatriate, bis novel is fine—gritty and adhesive. But then, as he has done in other fiction, DeLillo introduces a cloudy, false-seeming thriller element, one with obvious metaphorical intent, but little inherent (or even coherent) suspense: James, along with a gratuitous film-director-friend character, winds up trailing a murder cult from Greece to Jordan to India, a cult which kills individuals whose names line up, in initials, to those words inscribed on a holy stone. And, as before, one senses DeLillo's lack of genuine interest in his plot, his far greater commitment to philosophical digressions: "A freedom, an escape from the condition of ideal balance. Normal understanding is surpassed, the self and its machinery obliterated. Is this what innocence is? Is it the language of innocence these people spoke, words flying out of them like spat stones? The deep past of men, the transparent word." The central motif here, then, is the essentially semantic nature of reality; and the larger theme is, as usual with DeLillo, the foulness of modern life—its sullying, cheapening progress. But while other DeLillo books (even the weaker ones) have presented that theme with an insistent, disturbing blade of glittering scorn, this time there's more somber meditation . . . while only a few scenes flare. And so, though a great talent remains on display in those glimpses of plastic/expatriate lifestyle, this ambitious essay-novel is characteristically uneven—and un-characteristically dullish as well.
Pub Date: Oct. 18, 1982
ISBN: 0679722955
Page Count: -
Publisher: Knopf
Review Posted Online: Sept. 22, 2011
Kirkus Reviews Issue: Oct. 1, 1982
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
© Copyright 2026 Kirkus Media LLC. All Rights Reserved.
Follow
Popular in this Genre
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
Welcome Back!
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
