THE NAMES

James Axton is an American free-lance writer working out of Athens as a part-time "risk analyst" for a shadowy conglomerate selling political-risk insurance, mostly to large companies fearful of having a foreign base of operations collapse on them (just as Iran is doing right then, in the novel). His wife Kathryn lives separated from him, with their precocious son Tap, in primitive conditions on a Greek island; and James' Athens social life consists mostly of the cafe-society of sharp and jaded Americans like himself, not bohemians but business-people schooled in the multinational machinations of large banks, in airline etiquette, in "the humor of personal humiliation." In the book's best scene, for instance, James seduces (by means of urgently lewd and pressuring talk) a young corporate wife who has just performed a salaciously innocent belly-dance exhibition at a party. And as long as DeLillo stays within this class of the edgy and expatriate, bis novel is fine—gritty and adhesive. But then, as he has done in other fiction, DeLillo introduces a cloudy, false-seeming thriller element, one with obvious metaphorical intent, but little inherent (or even coherent) suspense: James, along with a gratuitous film-director-friend character, winds up trailing a murder cult from Greece to Jordan to India, a cult which kills individuals whose names line up, in initials, to those words inscribed on a holy stone. And, as before, one senses DeLillo's lack of genuine interest in his plot, his far greater commitment to philosophical digressions: "A freedom, an escape from the condition of ideal balance. Normal understanding is surpassed, the self and its machinery obliterated. Is this what innocence is? Is it the language of innocence these people spoke, words flying out of them like spat stones? The deep past of men, the transparent word." The central motif here, then, is the essentially semantic nature of reality; and the larger theme is, as usual with DeLillo, the foulness of modern life—its sullying, cheapening progress. But while other DeLillo books (even the weaker ones) have presented that theme with an insistent, disturbing blade of glittering scorn, this time there's more somber meditation . . . while only a few scenes flare. And so, though a great talent remains on display in those glimpses of plastic/expatriate lifestyle, this ambitious essay-novel is characteristically uneven—and un-characteristically dullish as well.

Pub Date: Oct. 18, 1982

ISBN: 0679722955

Page Count: -

Publisher: Knopf

Review Posted Online: Sept. 22, 2011

Kirkus Reviews Issue: Oct. 1, 1982

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With humor and insight, Straub creates a family worth rooting for.

ALL ADULTS HERE

When Astrid Strick witnesses a school bus run over a longtime acquaintance of hers—Barbara Baker, a woman she doesn't like very much—it's only the beginning of the shake-ups to come in her life and the lives of those she loves.

Astrid has been tootling along contentedly in the Hudson Valley town of Clapham, New York, a 68-year-old widow with three grown children. After many years of singlehood since her husband died, she's been quietly seeing Birdie Gonzalez, her hairdresser, for the past two years, and after Barbara's death she determines to tell her children about the relationship: "There was no time to waste, not in this life. There were always more school buses." Elliot, her oldest, who's in real estate, lives in Clapham with his wife, Wendy, who's Chinese American, and their twins toddlers, Aidan and Zachary, who are "such hellions that only a fool would willingly ask for more." Astrid's daughter, Porter, owns a nearby farm producing artisanal goat cheese and has just gotten pregnant through a sperm bank while having an affair with her married high school boyfriend. Nicky, the youngest Strick, is disconcertingly famous for having appeared in an era-defining movie when he was younger and now lives in Brooklyn with his French wife, Juliette, and their daughter, Cecelia, who's being shipped up to live with Astrid for a while after her friend got mixed up with a pedophile she met online. As always, Straub (Modern Lovers, 2016, etc.) draws her characters warmly, making them appealing in their self-centeredness and generosity, their insecurity and hope. The cast is realistically diverse, though in most ways it's fairly superficial; the fact that Birdie is Latina or Porter's obstetrician is African American doesn't have much impact on the story or their characters. Cecelia's new friend, August, wants to make the transition to Robin; that storyline gets more attention, with the two middle schoolers supporting each other through challenging times. The Stricks worry about work, money, sex, and gossip; Straub has a sharp eye for her characters' foibles and the details of their liberal, upper-middle-class milieu.

With humor and insight, Straub creates a family worth rooting for.

Pub Date: May 5, 2020

ISBN: 978-1-59463-469-7

Page Count: 368

Publisher: Riverhead

Review Posted Online: Feb. 10, 2020

Kirkus Reviews Issue: March 1, 2020

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A daring concept not so daringly developed.

THE BOOK OF LONGINGS

In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.

Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.

A daring concept not so daringly developed.

Pub Date: April 21, 2020

ISBN: 978-0-525-42976-0

Page Count: 432

Publisher: Viking

Review Posted Online: Jan. 27, 2020

Kirkus Reviews Issue: Feb. 15, 2020

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