Spoto insightfully demonstrates that far from taming the man, Francis’s canonization made his life and example a wonderful...
In an approachable biography, Spoto (The Hidden Jesus, 1998, etc.) shows how the saint was both a product of a historical moment and transcendent of it.
Francis was a “popular and endlessly inventive wastrel,” as one acquaintance remembered him as a young man: he was a participant in the burghers’ revolt, an aspirant to knighthood, a classic example of the every-man-for-himself type of the early mercantile economy. But he became disillusioned with life and deeply depressed—so goes Spoto’s reading of the documents. He also lived at a time when revelations were taken seriously, and Francis was ripe for the voice that called him to service in the tiny chapel of San Damiano. That call, to repair the chapel, was just a stepping stone to a larger perspective, to renovate the entire churchly institution, quietly and by example. Spoto takes up the pivotal moments in Francis’s life as they’re caught in the historical record and looks at them within their medieval context. He suggests how Francis’s commitment to the poor could fit within the chivalric tradition, situates his actions before the Bishop of Assisi within the popular methods of medieval argument, and shows how his mastery of the inclinations of the flesh found echoes in the ages-old custom of ascetics in their pursuit of spiritual clarity. That his fraternity devolved into schisms and hierarchy hardly reflected Francis’s conviction of his role: “The Lord told me what He wanted: He wanted me to be a new kind of fool in this world.” That is, a jester, a wandering minstrel of God running against the grain of wealth and privilege, full of generosity, forgiveness, and good works. For Spoto, he attained “a condition of spiritual integrity that always upsets public presumptions and counters the selfishness and madness of power.”
Spoto insightfully demonstrates that far from taming the man, Francis’s canonization made his life and example a wonderful embarrassment to the church.Pub Date: Sept. 30, 2002
ISBN: 0-670-03128-3
Page Count: 264
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 2002
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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