It’s not that Coupland can’t conceptualize with more significance than is on display here; it’s just that he seems not to...
A quartet of monologues about the aftermath of a high-school mass shooting.
Set in suburban Canada between the late 1980s and now, each of Coupland’s four sections here is narrated by a person in some way affected by a 1988 Columbine-like massacre. Setting the shooting that far in the past, years before something of its magnitude became a part of the mediascape, is an odd misstep for Coupland (All Families Are Psychotic, 2001, etc.), who normally has his antenna zoomed-in with radar precision on the Zeitgeist. Cheryl, the subject of section one, had just been secretly married to her boyfriend on the day she was killed in the massacre, and her memories leading up to that day are interspersed with the horrific details of the shooting itself. Then we’re introduced to Jason, her husband, who heroically killed one of the shooters but ended up being vilified in the media and seeing his life turn to one of aimless dissolution. The book’s last half is made up of a desultory slog through the life of the woman Jason later abandons, then of a brief, beside-the-point coda from Jason’s ultrareligious father. There’s some excellent material here, especially in the parts detailing the Christian youth group that Cheryl belonged to (an entire novel could have been written on the neurotic, cultlike ostracizing and later the near-deification of Cheryl). As an engine for moving a story along, the massacre at first seems a perfect choice but later feels only like an arbitrary and borderline exploitative excuse to link these stories together.
It’s not that Coupland can’t conceptualize with more significance than is on display here; it’s just that he seems not to want to. Cleanly written but lacking steam.Pub Date: July 1, 2003
ISBN: 1-58234-358-6
Page Count: 256
Publisher: Bloomsbury
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 15, 2003
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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