Searing fiction with the lived-in feel of the best memoir.
A torturer-in-hiding examined from multiple angles by family and victims.
In this third novel from Danticat (The Farming of Bones, 1998, etc.), the past has a way of intruding on everyday life no matter how all of the characters try to stop it. Of course, when the past is as horrific as it is here, that should come as no surprise. The title comes from a Haitian term for torturer, the black-hearted Tonton Macoutes who enforced the Duvalier regime (“ ‘They’d also come before dawn, as the dew was settling on the leaves, and they’d take you away’ ”). The particular dew breaker at the heart of this story is an old man when we first meet him, on a trip he’s taking with his artist daughter down to Florida to deliver a sculpture she’d been commissioned to make by a famous Haitian-American actress. Each chapter brings another view of this same man, who escaped his crimes in Haiti to hide out as a barber in Brooklyn, and each is related by different people who knew him—his wife, a lover, one of his victims. The structure, however, isn’t necessarily one of slowly revealed mystery, an approach that could have cheapened the tale’s formidable emotional impact. Even though we learn more and more about the dew breaker as the story progresses—and by the end have been firsthand witnesses to his foul methods—Danticat seems ultimately less interested in him than in those around him, those who speak personally about the suffering he caused. It’s a wise choice, in that there is comparatively little that can be learned from practitioners of evil, whose motives usually come down to simple desires for money or power. Danticat’s voice is that of a seasoned veteran, her pages wise and saddened, struggling on “the pendulum between regret and forgiveness.”
Searing fiction with the lived-in feel of the best memoir.Pub Date: March 15, 2004
ISBN: 1-4000-4114-7
Page Count: 256
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 15, 2004
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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