Your basic sweet, funny, magical Holocaust story.
A 10-year-old boy’s quest to save his parents’ marriage puts him on the trail of a Holocaust survivor known as “The Great Zabbatini.”
The first chapters of Bergmann’s debut introduce two boys. One is Moshe Goldenhirsch, born to a formerly barren rabbi and his wife in Prague in the early days of the 20th century. The timing of the miraculous birth suggests there may have been some assistance from the locksmith upstairs. The second boy makes his entrance a full century later in Los Angeles. His name is Max Cohn, and infidelity is part of his story too—his father is being kicked out of the house due to his affair with a yoga instructor. “Your parents’ divorce, Max realized, is your true bar mitzvah. It is a rite of passage separating boys from men.” In alternating chapters we follow Moshe as he runs away with the circus, becomes a mentalist, gets a girlfriend, and finds great success in Berlin at the worst possible time, as the Nazis consolidate their power. Meanwhile, Max finds an LP among his father’s things called “ZABBATINI: HIS GREATEST TRICKS.” Among these is “The spell of eternaaaaal loooooove!” Max feels sure this spell will stop the divorce in its tracks—only the record is scratched, and that part won’t play. Well then, he'll just have to track down Zabbatini himself. Max climbs out the window, jumps on the bus, and heads to the Hollywood Magic Shop, where, amazingly enough, he gets some help locating the now quite elderly man. More lucky breaks, coincidences, credibility-stretchers, and other helpful plot devices culminate in—a magic trick at Auschwitz! Gott sei dank! Diversions en route include some admirably un–PC jokes—for example, in the Jewish community of West Los Angeles, “marrying the child of a Holocaust survivor was like marrying a Kennedy.”
Your basic sweet, funny, magical Holocaust story.Pub Date: Sept. 19, 2017
ISBN: 978-1-5011-5582-6
Page Count: 384
Publisher: Atria
Review Posted Online: June 5, 2017
Kirkus Reviews Issue: July 1, 2017
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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