Alternative literary history—the conceit here is that Florence Nightingale and Gustave Flaubert, both of whom traveled to Egypt in 1850, met on the voyage and developed an ardent friendship.
In 1850, Flaubert had not yet written Madame Bovary and Florence Nightingale was still looking for an outlet for a personality that identified with the suffering of the world and had yet found no proper channel for her empathy. Flaubert is traveling with Maxime du Camp, and both are worldly men, having frequented whorehouses over several continents. In fact, Flaubert is currently enamored with Kuchuk Hanem, whose sultry beauty he recalls with lascivious fondness—and this while having temporarily left his mistress, Louise Colet, back in France. In contrast, Nightingale is traveling with Charles and Selina Bracebridge, friends who also serve as chaperones, and she is trying to escape both a family that tries to rein in her assertive personality and a broken engagement to Richard Monckton Milnes, the English man of letters. Although Flaubert’s English is spotty, the language barrier is more than made up for by Nightingale’s excellent French. He begins addressing her as “My dear Rossignol [Nightingale],” and their conversation becomes increasingly intimate, as does their physical contact, the sensual novelist helping to loosen up the strait-laced Nightingale. Although they never consummate their relationship, the sexual energy increases dramatically when they take a caravan trip across the desert. By the end of the novel, Flaubert and Nightingale split up wistfully, neither overly nostalgic for what might have been.
By weaving her own imaginative constructions in with actual journal entries of both Flaubert and Nightingale, Shomer skillfully combines historical plausibility and historical truth.Pub Date: Aug. 21, 2012
ISBN: 978-1-4516-4296-4
Page Count: 464
Publisher: Simon & Schuster
Review Posted Online: July 22, 2012
Kirkus Reviews Issue: Aug. 1, 2012
Categories: LITERARY FICTION | HISTORICAL FICTION
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When Astrid Strick witnesses a school bus run over a longtime acquaintance of hers—Barbara Baker, a woman she doesn't like very much—it's only the beginning of the shake-ups to come in her life and the lives of those she loves.
Astrid has been tootling along contentedly in the Hudson Valley town of Clapham, New York, a 68-year-old widow with three grown children. After many years of singlehood since her husband died, she's been quietly seeing Birdie Gonzalez, her hairdresser, for the past two years, and after Barbara's death she determines to tell her children about the relationship: "There was no time to waste, not in this life. There were always more school buses." Elliot, her oldest, who's in real estate, lives in Clapham with his wife, Wendy, who's Chinese American, and their twins toddlers, Aidan and Zachary, who are "such hellions that only a fool would willingly ask for more." Astrid's daughter, Porter, owns a nearby farm producing artisanal goat cheese and has just gotten pregnant through a sperm bank while having an affair with her married high school boyfriend. Nicky, the youngest Strick, is disconcertingly famous for having appeared in an era-defining movie when he was younger and now lives in Brooklyn with his French wife, Juliette, and their daughter, Cecelia, who's being shipped up to live with Astrid for a while after her friend got mixed up with a pedophile she met online. As always, Straub (Modern Lovers, 2016, etc.) draws her characters warmly, making them appealing in their self-centeredness and generosity, their insecurity and hope. The cast is realistically diverse, though in most ways it's fairly superficial; the fact that Birdie is Latina or Porter's obstetrician is African American doesn't have much impact on the story or their characters. Cecelia's new friend, August, wants to make the transition to Robin; that storyline gets more attention, with the two middle schoolers supporting each other through challenging times. The Stricks worry about work, money, sex, and gossip; Straub has a sharp eye for her characters' foibles and the details of their liberal, upper-middle-class milieu.
Pub Date: May 5, 2020
ISBN: 978-1-59463-469-7
Page Count: 368
Publisher: Riverhead
Review Posted Online: Feb. 10, 2020
Kirkus Reviews Issue: March 1, 2020
Categories: FAMILY LIFE & FRIENDSHIP | LITERARY FICTION
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In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.
Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.
A daring concept not so daringly developed.Pub Date: April 21, 2020
ISBN: 978-0-525-42976-0
Page Count: 432
Publisher: Viking
Review Posted Online: Jan. 27, 2020
Kirkus Reviews Issue: Feb. 15, 2020
Categories: LITERARY FICTION | HISTORICAL FICTION
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