A beautiful portrait of an aspiring poet.
A novel that looks deeply into the poetics of beloved Greek-Egyptian poet C.P. Cavafy, who lived through the turn of the 20th century.
Sotiropoulos (Landscape with Dog and Other Stories, 2009, etc.) tells the story of a young Cavafy traveling from Alexandria, where he was born, to Paris with his brother John in search of a mystical Ark, a place where all wrongdoings go unpunished, where all vices are celebrated, and where Cavafy’s concealed homoerotic desires will go unjudged. In the process, Cavafy walks through the streets of Paris in desperate search of a poem. “As he walked, the lines of a poem he was writing came to mind. Every so often he would pick it up, poke and prod, then let it be.” In fact, the poem Cavafy so amorously longs for seems to be embedded in Sotiropoulos’ tale. As Cavafy explores the depths of Paris, readers may feel like they're trapped inside a poem, experiencing the scenic walks Cavafy takes, empathizing with his expansive sexual desires, and hoping that he’ll one day reach the Ark—which, for all intents and purposes, embodies the geographical location of a poetic muse (“It’s not clear precisely what transpires there—it’s rumored to be a den of pleasure frequented by aristocrats and commoners alike”). Sotiropoulos has done an incredible job of painting a naturalistic scene of Paris as it was during the Dreyfus affair while giving a glimpse into what it was like to be a poet at that time. Cavafy’s original approach to poetry is what set him apart from his contemporaries. Readers may well leave this novel with a sincere desire to pick up a book of his poetry.
A beautiful portrait of an aspiring poet.Pub Date: Oct. 2, 2018
ISBN: 978-1-939931-6-10
Page Count: 260
Publisher: New Vessel Press
Review Posted Online: Aug. 20, 2018
Kirkus Reviews Issue: Sept. 1, 2018
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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