A hard-hitting polemic from the left, timed to coincide with the opening of the Court’s next term.



A constitutional lawyer argues that since the Republican platform of 1964, the conservative movement has succeeded in altering basic precepts of constitutional law, not just through the policies of Presidents Nixon, Ford, Reagan and the two Bushes, but through Supreme Court decisions.

Chemerinsky, the founding dean of the University of California Irvine Law School and author of multiple legal texts (Enhancing Government: Federalism for the 21st Century, 2008, etc.), pulls no punches in charging that the conservative justices on the Supreme Court are activists driven by ideology in such matters as public education, affirmative action, presidential power, separation of church and state, individual liberties, rights to punitive damages, access to the courts and the rights of criminal defendants. To demonstrate how this shift affects individual lives, the author cites cases in each of these areas, many of which he participated in and lost as a pro bono lawyer in federal courts of appeal and before the Supreme Court. The cases include ordinary citizens in extraordinary circumstances: a man serving a life sentence for stealing videotapes from a store under California’s “three strikes” law; a man seeking punitive damages after his family was destroyed in the rollover of a Ford Bronco; a man seeking an injunction against police chokeholds after he was injured by one. Chemerinsky was also involved in more prominent cases, including the suit in the Florida courts following the disputed 2000 presidential election and the Valerie Plame case. While acknowledging that the Court’s shift to the right is likely to continue for decades, given the life tenure of justices, he believes that the pendulum will eventually swing back. The author contends that to bring about change in the composition of the Court it is essential to recognize that justices are not umpires but makers of value judgments and that the judicial confirmation process must include questions that reveal a nominee’s ideology and values and denies confirmation to those who do not answer such questions.

A hard-hitting polemic from the left, timed to coincide with the opening of the Court’s next term.

Pub Date: Oct. 5, 2010

ISBN: 978-1-4165-7468-2

Page Count: 320

Publisher: Simon & Schuster

Review Posted Online: July 6, 2010

Kirkus Reviews Issue: Aug. 1, 2010

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Not an easy read but an essential one.

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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.


Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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