Flannery O'Connor's best fiction seemed almost pre-grooved, as though she merely poured ink—and vividness—into grooves of mysterious life that were already whitely there. Being Southern, being Catholic, and being ill had a lot to do with that, and these hundreds of letters give O'Connor's tough, funny, careful personality to us more distinctly and movingly than any biography probably would. The idea of the spinster lady with lupus living cut off from the world in Milledgeville, Georgia, a primitive who raised peahens and a queer kind of ruckus—religious and weird—in her fiction, is dispelled. She was at home with the foremost literary figures of the day: Lowell, the Tates, Elizabeth Bishop, J. F. Powers, John Hawkes. She took no guff about finances connected with her work. She asked for criticism and accepted or discarded it according to its merits. She was conservative and anti-integrationist. Besieged by collegiate requests for clarifications of her work, she became weary, testy, revealing: "I have to sit down and write a graduate student in Cleveland who wants to know why my stories are grotesque; are they grotesque because I am showing the frustration of grace? It's very hard to tell these innocents that they are grotesque because that's the nature of my talent." Another side to her talent is an almost astonishing directness. In the letters, this is often found in humor, but the point is never lost. In a series of letters over ten years time to a woman identified as only "A.," O'Connor writes a kind of spiritual biography of a Catholic writer. "I am only interested in a fiction of miracles." She recalls a dinner where Mary McCarthy blathered on about the Host being a marvelous symbol, and prompted O'Connor's: "Well, if it's a symbol, to hell with it." When A. leaves the Church, O'Connor mourns in her fashion, trying to convince her friend that if Jesus weren't God, she—O'Connor—would want to have nothing to do with him. Throughout, there are only the lightest, self-deprecating remarks about her debilitating, finally fatal illness: a refusal to let it slow her, and for every physical blow, her mind and outlook and literary assurance getting reactively tougher. Remarkable and inspiring.
Pub Date: March 16, 1979
ISBN: 0374521042
Page Count: 644
Publisher: Farrar, Straus and Giroux
Review Posted Online: Oct. 2, 2011
Kirkus Reviews Issue: March 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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