by Francesco Pacifico ‧ RELEASE DATE: March 5, 2013
A rambling satire that fails to clearly identify its targets.
Whatever happened to sex? A married right-wing Catholic rediscovers chastity in this slow tease of a novel from the Italian author.
At some point after 9/11, a young Roman called Piero Rosini returned to the religion of his childhood. “[F]ear of the Apocalypse, together with an immense need of love, restored [him] to the flock of the eternal children of Jesus.” There is no elaboration of this moment, though it drives the novel. Piero didn’t just get right with Jesus, he championed sexual abstinence. As for his fiancee, Alice, “our engagement had been desexed, by mutual agreement.” When we first meet Piero in Rome, now married and pushing 30, it’s late 2005. He’s an editor at a right-wing Catholic publishing house marked by a “sophisticated anti-Semitism” that will flower with its forthcoming book The Jewish Pope, a bizarre take on John Paul II. In a jarring transition, but with the support of his wife, Alice, who chooses to stay behind, Piero moves to Paris to work for a similarly reactionary publisher. Sampling the night life, he meets four “bobos” (bourgeois bohemians), young women who talk dirty, do drugs and sleep around. Despite himself, Piero is intrigued by them, especially by Clelia, who’s Jewish, and her uncle Leo, who makes Piero his protégé, Judaizing him, calling him Rosenzweil. The Italian stays chaste, however, passing up many opportunities to make love to the more than willing Clelia, and what might have been the entertaining story of a prude undone by Parisian fleshpots is something less: a portrait of a passive, pampered individual unable to resolve his conflicts. Though Pacifico makes a show of using four-letter words, he won’t write about sex. When the long-suffering, barely characterized Alice visits Paris and makes love to her husband, the astonishing development is dismissed in a sentence. It’s no surprise that the closing section is a chaotic cop-out.
A rambling satire that fails to clearly identify its targets.Pub Date: March 5, 2013
ISBN: 978-0-374-27044-5
Page Count: 304
Publisher: Farrar, Straus and Giroux
Review Posted Online: Oct. 31, 2012
Kirkus Reviews Issue: Nov. 15, 2012
Share your opinion of this book
More by Francesco Pacifico
BOOK REVIEW
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
Awards & Accolades
Likes
23
Google Rating
New York Times Bestseller
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
Share your opinion of this book
More by Margaret Atwood
BOOK REVIEW
BOOK REVIEW
edited by Margaret Atwood & Douglas Preston
BOOK REVIEW
More About This Book
SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Awards & Accolades
Likes
10
Our Verdict
GET IT
Google Rating
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
Share your opinion of this book
More by Chinua Achebe
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
© Copyright 2026 Kirkus Media LLC. All Rights Reserved.
Hey there, book lover.
We’re glad you found a book that interests you!
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Trouble signing in? Retrieve credentials.
Welcome Back!
OR
Trouble signing in? Retrieve credentials.
Don’t fret. We’ll find you.