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SEX, MOM, AND GOD

HOW THE BIBLE'S STRANGE TAKE ON SEX LED TO CRAZY POLITICS--AND HOW I LEARNED TO LOVE WOMEN (AND JESUS) ANYWAY

In the third installment of the “God Trilogy,” prolific novelist and nonfiction author Schaeffer (Patience with God: Faith for People Who Don't Like Religion (or Atheism), 2009, etc.) tells “the truth” about his mother’s curious impartation of religion and sex.

The author’s mother Edith played as much a spiritual role as his father, the late Evangelist Francis Schaeffer, and continues to do so at 96, though her memory loss and sight deterioration defy them both. The book shines in sections centered on Edith, a “life-embracing free spirit” whose sexual education of her son began with a show-and-tell of her diaphragm to him at age eight while on a family vacation. This candid abandon extended to matters outside of sexuality as well. The author distinctly remembers Edith praising a God that foreknew and condoned the miscarriage of her first male child in favor of subsequently giving birth to Schaeffer. He attributes life growing up with three sisters as vital to his affinity for women in later years, though they usurped too much of his parents’ time and attention back then. As a woman who’d sacrificed a dancing career to become a religious juggernaut, Edith’s fiery personality and sexual extroversion were contradictory to the piousness that defined her, yet she managed to formulate extraordinary interpretations. From advising women to wear sheer, black lingerie to keep their husbands’ interest to confessing Francis’ sexual demands on her—all were justified with biblical significance. A consummate memoirist, Schaeffer fills the narrative with interesting anecdotes about his sex life, like a nervous first-time encounter with a French woman and the ice-girl he fashioned (and attempted to mate with) while growing up in the Swiss mission his parents founded. The author’s heated rejection of modern Evangelicalism and discussions of abortion, Reconstructionist movements and even Sarah Palin rob the memoir of the loving glow cast by Edith’s legacy, but the sage conversation on a New York–bound bus with a distraught Asian girl is warmly resonant and a befitting conclusion to an occasionally disjointed book of ruminations, memories and frustrated opinion. Sweet and savory familial adoration.

 

Pub Date: June 1, 2011

ISBN: 978-0-306-81928-5

Page Count: 320

Publisher: Da Capo

Review Posted Online: May 3, 2011

Kirkus Reviews Issue: May 15, 2011

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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