by Gail Godwin ‧ RELEASE DATE: March 18, 1990
Godwin continues her probes into the chimeric stuff of family bonds—bonds within which old passions and deceits and people and affections can tower into myth. Here, the daughter of an Episcopalian priest survives (with her father) a stunning loss, then labors through childhood and youth under the burden of a deep, demanding love for an adored parent—until at last she discovers an identity outside that love. Ruth Gower, the charming, pretty young wife of the Reverend Walter Gower, priest of St. Cuthbert's, and mother of six-year-old Margaret, simply leaves one day to travel with old friend Madelyn, an abrasive, idiosyncratic artist. The Ruth who had once written Walter that "I don't want to be trivial," however, will have a fatal accident a year later in England. (Would she really have come home?) Meanwhile, that last breakfast with Ruth will be remembered by Margaret as "that glowing little moment of paradise when I walk towards her light." But there had been darkness, too, in the child's world—surely there was a witch in the closet! But most especially she and Ruth had lived with Waiter's special darkness, his "Black Curtain of recurring depressions." Even at age six Margaret planned somehow to lead him to the light: "It would be my responsibility." And so it was for the next 16 years. Throughout years of adoring, respecting and being there for a truly good, witty man and fine priest, Margaret matures, share's Waiter's scholarly interests, weathers the endearing-to-exasperating incursions of church pillars, rejects one love, yearns for another's, while all this time the beloved father—together with whom Ruth was "kept alive"—becomes a burden of obligation. At the last, after Waiter's symbolically martyred death, Margaret, in grief, drives her demons from the closet—and, with a spiritual knowledge of her own, rediscovers Ruth and a new self beyond that of clergyman's dutiful daughter. With warmly accessible characters of Trollopian clarity, much attractive erudite dialogue, a shrewd appreciation of the pull of both earthly and divine grace in word and posture, and with a bright center of spiritual substance: a handsomely rewarding novel.
Pub Date: March 18, 1990
ISBN: 0380729865
Page Count: -
Publisher: Morrow/HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 15, 1990
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by George Orwell ‧ RELEASE DATE: Aug. 26, 1946
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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