Although centered on a violent murder/suicide that takes place early on, this is essentially a meditative, multi-voiced examination of the guilts, prides and lonely accommodations to social class and family myth-making—matters also addressed in A Mother and Two Daughters (1982)—among members of an unhappy North Carolina family immobilized under "layer upon layer of debilitating resentments and intrigues." "It's like being inside a drama in which good influences and bad influences are being played out. . .it's impossible. . .to affix blame," comments urbane Felix, musing on the family of his lover, 40-ish Clare. What caused 28-year-old Theo Quick—a failure in both career and marriage, and father of young Jason—to shoot to death his girlfriend while her child watched, and then kill himself?. Each member of the grieving Quick family, Clare's childhood friend Julia, and Theo's divorced wife, the "hillbilly" Snow, bear their bewildered grief into the dark comers of their recent histories. Theo's father, Ralph, a selfmade man now bankrupt and disillusioned, from a "middling" background, too late tries to redeem the son he'd locked out. Ralph's wife Lily, self-elevated from husband and children, realizes—also too late—that it was Theo, rather than son Rare, she'd "trusted most to love her." Rare, in therapy, painfully calls to mind Theo's "flirting with the idea of his self-destruction." Meanwhile, plain-spoken Snow, who will win a custody battle for Jason, and who shares with Lily (they despise one another) a "secretive separateness" from family, sees a Theo plain, stripped of the caul of the family—yet aches for the essential good man who was buried-in-life. Clare (successful novelist and Lily's daughter by a first marriage), Julia, and Felix attempt to weigh the influences of class and origins on the Southern family, and shade in the portrait of Theo that is never complete—an echo of Theo's criticism of Clare's work: she should write something "that can never be wrapped up." A "slow march" (Clare's expression) of meditations in voices that sound somewhat similar (except for Snow's tangier diction), brightened by Godwin's acute sense of people paralyzed by circumstances—this is thoughtful chipping away at one family's crystalline certainties and disparate dreams.
Pub Date: Oct. 2, 1987
ISBN: 0380729873
Page Count: 548
Publisher: Morrow/HarperCollins
Review Posted Online: Sept. 24, 2011
Kirkus Reviews Issue: Sept. 15, 1987
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PERSPECTIVES
SEEN & HEARD
SEEN & HEARD
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