by Gail Tsukiyama ‧ RELEASE DATE: Aug. 7, 2012
The result reads like a faded black-and-white photo, charming but indistinct.
A young boy and his family struggle to adjust after the imprisonment of his father, an outspoken intellectual, in this dour slice-of-life novel about Maoist China from Tsukiyama (The Street of a Thousand Blossoms, 2007, etc.).
In 1957, Mao encouraged intellectuals to speak their minds in his “Hundred Flowers” proclamation, but by 1958 they are being rounded up for re-education. Sheng, a history teacher in a small southern city, has been arrested for sending a signed letter critical of the government to the premier’s office. Shipped to a labor camp 1,000 miles away, he leaves behind his wife, Kai Ying, an herbalist/healer, and their 7-year-old son, Tao, who live with Sheng’s aged father, Wei, a retired professor—the Lees have long been members of the educated bourgeoisie. These are stoic yet sensitive characters, filled with remorse for past mistakes and anxieties about the future they do not share with each other. They are also relatively well-off, with enough food and a large house, even after Sheng is taken away. As the novel opens, Tao falls out of a kapok tree in their garden, fracturing his leg. Although Tao faces typical boyhood obstacles, he mends physically and emotionally without much trouble (or real drama). Tao’s injury and recovery become an emotional outlet for his mother’s and grandfather’s reactions to Sheng’s incarceration. Kai Ying yearns for Sheng despite what she considers his foolhardy if morally upright stand, while Wei blames himself for letting Sheng go with the police when Wei actually wrote the letter (he and Sheng share the same formal name). Ultimately, Wei screws up his courage to find Sheng and has the liveliest adventure in the novel. Subplots involve two female victims of abuse: Suyin, a teenager raped by her stepfather, and Auntie Song, who survived her vicious husband. For all the delicacy of the prose, the novel substitutes moral clichés against abuse and authoritarianism for emotional energy.
The result reads like a faded black-and-white photo, charming but indistinct.Pub Date: Aug. 7, 2012
ISBN: 978-0-312-27481-8
Page Count: 304
Publisher: St. Martin's
Review Posted Online: July 21, 2012
Kirkus Reviews Issue: Aug. 1, 2012
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by Bernard Malamud ‧ RELEASE DATE: Sept. 7, 1966
"I'm Yakov Fixer... I'm the kind of man who finds it perilous to be alive." He is childless, as the Talmud said, alive but dead, and deserted by his wife. He leaves his native shtetl for Kiev to pass for a few months as a goyim. Then he is arrested for having counterfeited a name and is later accused of killing a child in a ritual murder. This is the Russia of Nicholas the Second, the increasing irrationale of anti-Semitism, the prophetic "stink of future evil"— and there seems to be no question that this is Malamud's strongest book. There may be more question whether Yakov is one of his "saint-schlemiehls." He's a simple man, an ignorant man, but he reads a little (Spinoza) and he thinks. Even in his outraged innocence he knows that he is a "rational being and a man must try to reason." During these long months of interrogation and internment, he develops a certain philosophy of his own even though "it's all skin and bones." But speculate as he does, protest as he does, how accept the fact that he is one of the chosen people, chosen to represent the destiny and racial guilt of the Jews? As a Job, and several of Malamud's earlier characters have been termed Jobs, he repudiates suffering and eventually his hate is stronger than his fear... Anticipating all the inevitable comparisons to which the book is equal, Malamud's Fixer, less ideological than Koestler's Darkness at Noon, less symbolic than Kafka's Trial, has elements of each but a more exposed humanity than either of them. It is a work of commanding power.
Pub Date: Sept. 7, 1966
ISBN: 1412812585
Page Count: 354
Publisher: Farrar, Straus and Giroux
Review Posted Online: Sept. 28, 2011
Kirkus Reviews Issue: Sept. 1, 1966
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by Sue Monk Kidd ‧ RELEASE DATE: April 21, 2020
A daring concept not so daringly developed.
In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.
Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.
A daring concept not so daringly developed.Pub Date: April 21, 2020
ISBN: 978-0-525-42976-0
Page Count: 432
Publisher: Viking
Review Posted Online: Jan. 26, 2020
Kirkus Reviews Issue: Feb. 15, 2020
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by Sue Monk Kidd and Ann Kidd Taylor
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