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SHOUTING AT THE SKY

TROUBLED TEENS AND THE PROMISE OF THE WILD

This tale of teenagers struggling to remake their lives in the wilds of southern Utah manages to be both deeply lyrical and seriously sappy. Nature writer Ferguson (The Sylvan Path: A Journey Through America’s Forests, 1997) spent several months as a kind of counselor-cum-observer with the Aspen Achievement Academy, a wilderness therapy program whose philosophy blends pioneer self-reliance with a generous helping of New Age blather. The students, plagued by everything from drugs to depression to attention-deficit and eating disorders, are grizzled veterans of countless failed therapeutic schemes. Now they are dumped in a particularly stark stretch of Mormon country, stripped, searched, and outfitted for a two-month, no-frills desert and mountain sojourn. Dividing his time between one group of girls and another of boys, Ferguson charts the participants’ emotional and physical evolution, from their early days as “mice,” timid beginners who have to count aloud each time they use the bathroom so their counselors can keep track of them, into seasoned adventurers who can fend for themselves and, hopefully, bring some of what they’ve learned in the wild back home with them. Along the way, Ferguson hangs out with the hipper-than-thou staff and recounts stories of suicide watches, escape attempts , and countless therapy sessions. When he depicts the rigors and the beauty of the landscape, Ferguson’s prose approaches poetry, and his stories about kids who can’t concentrate long enough to finish a sentence mastering the painstaking art of starting a fire from a bow drill speak volumes about what these programs do best. But the author’s thumbnail character sketches read more like allegories of American ailments than the real stories of troubled young people, and his ecstatic embrace of all things mystical and Native American sometimes verges on parody. At its best, this book testifies to nature’s ability to heal and inspire. At its worst, it’s like being stuck on a long camping trip with Shirley MacLaine.

Pub Date: April 1, 1999

ISBN: 0-312-20008-0

Page Count: 272

Publisher: Dunne/St. Martin's

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: March 1, 1999

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SOUL SEARCH

A SCIENTIST EXPLORES THE AFTERLIFE

One scientist's hopeful meditations on the possibility of a consciousness beyond death. In the Western world, science has largely replaced religion as the means to explain the universe. In this environment, death has become ever more terrifying as rationalists dismiss as naive the idea of a blissful heaven: When the brain dies, that's it. Physicist/astronomer Darling (Equations of Eternity, 1993, etc.) seeks to renew the hope for an eternal soul—to put the ghost back in the machine—without losing an audience of rational, science-minded thinkers. Starting anthropologically, he leads us from the dawn of self-consciousness through the evolution of the self and the concept of that self somehow surviving the death of the body. But, says Darling, ``I,'' the individual who exists in linear time, is a grand illusion, a ``chimera of the brain.'' Individual consciousness is a tiny sliver of the space-time continuum; in fact, the brain is not the source of consciousness but merely a regulator, a processor of consciousness, as lungs process air and stomachs digest food. Our brains make each of us unique, he contends, but they severely restrict the way we experience reality. Darling describes a universal consciousness, ``an integral, irreducible part of reality,'' that exists outside the confines of the human mind. It is to this larger consciousness that we shall return when the body dies and self and time are stripped away. A joyful preview of this transcendent oneness has been granted, according to Darling, to those who have mastered Eastern meditation techniques and those who have had near-death experiences. When we learn to set aside our limiting selves, death will lose its terror. Darling's ideas are comforting, but hardly definitive, and certainly not original. He coats standard, trickle-down mysticism with pseudo-scientific terms, hoping to make it easier for Western skeptics to swallow.

Pub Date: March 1, 1995

ISBN: 0-679-41845-8

Page Count: 224

Publisher: Villard

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Jan. 1, 1995

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J. EDGAR HOOVER, SEX, AND CRIME

AN HISTORIAL ANTIDOTE

A trenchant deconstruction of much-ballyhooed revelations (in Official and Confidential: The Secret Life of J. Edgar Hoover, by Anthony Summers, 1993) that longtime FBI director J. Edgar Hoover was gay—plus an analysis of Hoover's policies toward sex and crime. Theoharis (History/Marquette Univ., The Boss: J. Edgar Hoover and the Great American Inquisition, not reviewed) scores Summers's ``mind-boggling,'' simplistic account of Hoover's ``compromised directorship,'' in which he allegedly suffered Mafia blackmail and pursued politicians' sexual peccadillos out of his own hypocrisy. If Summers is right, asks the author, why haven't former FBI agents or attorneys general come forward to corroborate such charges? Theoharis, who doubts that Hoover was gay, believes the ``wily and cautious'' bureaucrat would never have let himself be compromised; he also finds several weaknesses in the account of Summers's best source, Susan Rosenstiel (wife of a liquor magnate), who said she had seen Hoover in drag at gay orgies. Hoover, the author argues, exploited the ``moralistic concern about personal conduct'' that pervaded the country when he took office in the 1920s. He collected dirt on numerous politicians and public figures, gay and straight, but usually used such information cautiously, relying on Congress and the press rather than blackmail and direct publicity. Hoover seized on WW IIera concerns about fascism and communism to further build the FBI. This politically popular concentration on fighting subversives, Theoharis contends, damaged the FBI's capacity to fight organized crime: ``From 1936 Hoover for the most part abandoned law enforcement.'' Hoover survived, the author concludes, because his politics matched those of our political elite. Only after Hoover died in 1972 did the FBI turn to organized crime, needing to recapture public opinion after embarrassing revelations about its extralegal methods. Students of history and policy should pay heed.

Pub Date: March 10, 1995

ISBN: 1-56663-071-1

Page Count: 176

Publisher: Ivan Dee/Rowman & Littlefield

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Jan. 1, 1995

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