by Germaine Greer ‧ RELEASE DATE: April 8, 2008
An exasperating work that edifies only with its intensive study of the era’s mores; it can be used as a sociological study...
Longtime feminist provocateur Greer (Whitefella Jump Up: The Shortest Way to Nationhood, 2004, etc.) proffers a wildly far-fetched “biography” of the Bard’s underdocumented spouse.
The author blithely disregards the perils of extrapolating a historical record from Shakespeare’s writing in this glue-and-scissors account. Greer is annoyed by the bad rap Ann Hathaway has earned from most Shakespearean scholars, who assume that because Ann was eight years older she lured the 18-year-old glover’s boy into an early marriage and made him so miserable that he skirted off to London for most of their adult lives. Because there is very little on record except dates of birth, marriage and lawsuits, Greer works by examining the parallel lives of Ann’s siblings and Stratford’s inhabitants: how they lived, worked and died and what their expectations of marriage were at the time. The author asserts, for example, that Ann was probably a farm servant, could read the Bible a little and was left to fend for herself and the children when Will left around 1587. Greer suggests that the purchase of New Place in 1597, usually seen as part of Shakespeare’s “gentrification project,” was “very much more likely” instigated by Ann, who ran a lively business in malt-making and money-lending from the enormous Stratford house. The fact that the scant documents relating to such activities are all in Will’s name is waved away: “the dealings of married women were invariably subsumed within their husband’s.” Using Shakespeare’s poetry as evidence, Greer insists that Ann must have loved and missed Will very much. She suggests that, far from being a chronicle of homosexual and adulterous love, some or all of the Sonnets may have been written for Ann. She is, to put it mildly, overanalyzing her sources.
An exasperating work that edifies only with its intensive study of the era’s mores; it can be used as a sociological study of Elizabethan women, but it doesn’t offer a plausible judgment of Ann Hathaway Shakespeare.Pub Date: April 8, 2008
ISBN: 978-0-06-153715-8
Page Count: 416
Publisher: Harper/HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2008
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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