by Graham Greene ‧ RELEASE DATE: Jan. 28, 1965
Greene usually subdivides his fiction into novels or entertainments. This is to an extent the former, but superlatively the latter. As an entertainment, it is an adventure story with some fauve scenery— Haiti, that "shabby land of terror" under the regime of Papa Doc, a dictator who may be a survival—or revival—of Baron Samedi. As a novel, even if it is not as seriously concerned with conscience and commitment as its predecessors, there are reminiscent asides; and there's an attractive affair. The comedians of the title are Smith, Jones and Brown, as improbably brought together by the "authoritative practical joker" as the old routine they suggest. They meet on the way down to Haiti where Brown, who tells the story, is summoned by his mother, a grande amoureuse, who lives and dies with abandon. Brown, who was born in Monaco, is not only a man without a country but a purpose or a belief. Jones is a confidence man with a special, unexpected innocence. And Smith is a freedom-riding vegetarian with a dream of nut cutlets and educational films for the natives. Together they are involved in this variation of the absurd: death, the suicide of an ex-minister; love, Brown's attachment to the young wife of an Ambassador; hope, the liberation of Haiti from Papa Doc; and faith, Brown's not quite lapsed Catholicism.... Greene says, comedians are an "honorable profession... If only we could be good ones the world might gain at least a sense of style." And Greene's Comedians is eminently, expertly stylish. It may not be his most important book but a good many attractive adjectives apply.
Pub Date: Jan. 28, 1965
ISBN: 0143039199
Page Count: 292
Publisher: Viking
Review Posted Online: Sept. 24, 2011
Kirkus Reviews Issue: Jan. 1, 1965
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edited by Christopher Hawtree & by Graham Greene
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by George Orwell ‧ RELEASE DATE: Aug. 26, 1946
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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by George Orwell ; edited by Peter Davison
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