Readers familiar with Laxness’s earlier works shouldn’t overlook this fascinating appendage to them. Those unfamiliar might...
Christian doctrine gets a riotous, increasingly cryptic comeuppance in the Icelandic Nobel laureate’s whimsical 1968 novel, previously unavailable in the US.
It’s narrated by “unordained priestling” Embi, sent by the Bishop of Iceland to investigate unseemly activities rumored to be ongoing at the remote parish of Snaefellsjoküll Glacier, tended by unconventional minister Jon Primus—who shoes horses and repairs machinery while letting his church fall into ruin and failing to give the dead Christian burial, among other abominations. Embi’s report documents his meetings with the unflappable pastor, and with the local and itinerant eccentrics who comprise his isolated little world. These include: pastoral housekeeper Miss Hnallpora, who plies the emissary with cakes while recalling her vision of a golden-fleeced “fairy ram”; querulous builder and sometime poet Jodinus Alfberg; a trio of “Winter-Pasture Shepherds” who quote Buddhist wisdom while pursuing suspiciously unspiritual agendas; and the self-styled patron saint of the community “at Glacier,” Professor Doctor Godman (!) Syngmann. He’s a Falstaffian Christ-figure, an entrepreneur and philosopher devoted to saving humanity through the practices of “epagogics” and “cosmobiology” (which he explains in deliriously funny conversations with the obliging Pastor). When Syngmann dies, and the issue of proper burial is (so to speak) reborn, Embi falls into the quasi-maternal clutches of middle-aged siren Gudrun Saemundsdottir, who drops by claiming to be Pastor Primus’s long-absent wife (and Syngmann’s adopted daughter), revealing her own lavishly picaresque history, and explaining to the distracted Embi logical connections between Catholicism and brothel-keeping, while carrying him off “to the end of the world.” Embi recovers; but whether this impishly chaotic novel does depends on how you read it. Is it an overextended anticlerical joke, a boisterous folk comedy, or, indeed, both?
Readers familiar with Laxness’s earlier works shouldn’t overlook this fascinating appendage to them. Those unfamiliar might do better to begin with Independent People or World Light.Pub Date: March 1, 2005
ISBN: 1-4000-3441-8
Page Count: 256
Publisher: Vintage
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 15, 2005
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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