by Hari Kunzru ‧ RELEASE DATE: March 14, 2017
A well-turned and innovative tale that cannily connects old-time blues and modern-day minstrelsy.
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Record collecting turns dangerous in a smart, time-bending tale about cultural appropriation.
Seth, who narrates most of Kunzru’s fifth novel (Gods Without Men, 2012, etc.), is obsessed with sound, making field recordings of his travels around Manhattan. Carter, his old college buddy and scion of a wealthy family, is similarly obsessed with old blues 78s. Together, they’re an up-and-coming production team that works with white rappers and rock bands looking to make their music sound antique and “authentic.” They’re so good at it that, as a prank, they take Seth’s recording of a Washington Square denizen singing a mordant blues song, use modern tools to faux age it, attribute it to the made-up name Charlie Shaw, and upload it, whereupon online vintage-blues fans go bonkers. Kunzru signals early on that Seth and Carter are playing with fire, from Seth’s hubristic suggestion that his blues knowledge is a passkey to blackness to Carter’s exclusionary and officious family, which made its fortune in private prisons. But Kunzru attacks the racism the two represent indirectly and with some interesting rhetorical twists. Carter is mysteriously beaten into a coma in the Bronx, and once Seth begins an investigation with another collector and Carter’s sister, the narrative begins to deliberately decouple from logic—suggesting, for instance, that a real Charlie Shaw recorded the fake song Seth and Carter created. This weirdness reads subtly at first—a record skipping a groove, a playback glitch—but in time commands the narrative, allowing Kunzru to set the deadly mistreatment of blacks in the Jim Crow South against the hipster presumptions of whites now. Kunzru has done his homework on racial history and white privilege, but the novel is also lifted on his sharp descriptions of music, which he makes so concrete and delectable you understand why his misguided, ill-fated heroes fall so hard for it.
A well-turned and innovative tale that cannily connects old-time blues and modern-day minstrelsy.Pub Date: March 14, 2017
ISBN: 978-0-451-49369-9
Page Count: 304
Publisher: Knopf
Review Posted Online: Dec. 5, 2016
Kirkus Reviews Issue: Dec. 15, 2016
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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