An inspirational affirmation of the unique worth of every individual.

DON'T CALL ME INSPIRATIONAL

A DISABLED FEMINIST TALKS BACK

A psychotherapist and leading advocate for women with disabilities chronicles her struggles to overcome prejudice and discrimination.

As someone with cerebral palsy, Rousso (Gender Matters: Training for Educators Working with Students with Disabilities, 2002, etc.) had to cope with physical limitations (controlling her motions, blurred speech, an ungainly appearance and contorted facial expressions) and the response of others to them. She describes her own shock at seeing her image in a mirror, and she forced herself to confront the reality of her “loopy, lopsided walk; those darting, dancing shoulders; those wandering, wiggly fingers; that goofy, gimpy smile.” The author credits her mother with nurturing her sense of independence and self-worth, despite her insistence that it was necessary to try to disguise her disabilities in order to make herself more acceptable to “the normalcy brigade.” Growing up in the 1950s, Rousso faced “[i]gnorance, fear, nastiness, and prejudice” against the disabled and the expectation that a woman's destiny was shaped by her ability to attract a husband. Her father told her that he would not have married someone with her disabilities. Nonetheless, Rousso credits her disability with giving her the freedom to pursue a career outside the home—where she also experienced prejudice. After receiving her master’s degree, she was expelled from the psychotherapeutic training institute where she was enrolled because the staff feared that her appearance would upset clients. Rousso writes that the feminist movement of the 1970s gave her the strength to free herself from internalizing such cultural stereotypes. She became a successful psychotherapist and mentor for disabled young women. Two decades later, the author formed an enduring love relationship. Now, writes Rousso, she is able to accept her body and sense its uncontrolled motions “as signs of life, not limits.”

An inspirational affirmation of the unique worth of every individual.

Pub Date: Feb. 1, 2013

ISBN: 978-1-4399-0937-9

Page Count: 224

Publisher: Temple Univ. Press

Review Posted Online: Nov. 25, 2012

Kirkus Reviews Issue: Dec. 15, 2012

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

THE 48 LAWS OF POWER

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 15, 1998

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The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

NIGHT

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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