An engrossing and offbeat story of ideological bonds that chafe—and sometimes liberate.
A young woman experiences a sexual awakening—and romantic frustration—in a kooky cult in this debut coming-of-age memoir.
After her graduation from Harvard in 1999, Zuman’s search for herself took her to the Zendik Farm commune in North Carolina. Founded in the 1960s on countercultural blather, Zendik preached back-to-the-land living, contempt for the “Deathculture” of competitive capitalism, and psycho-motivational aphorisms—“Dare to demand the impossible and it becomes possible”—from deceased guru Wulf Zendik’s The Affirmative Life. In Zuman’s telling, Zendik’s reality is strange and crass. Members supported the commune by hawking its magazine, music CDs, and bumper stickers—“Stop Bitching Start a Revolution”—on the streets, which made maniacal salesmanship a Zendik must. Meanwhile, sex on the farm was rigidly bureaucratized. Members proposed “walks” (dates) or “dates” (sex appointments) with other Zendiks by lodging requests with administrators, who acted as go-betweens in scheduling assignations; women were denied dates if group gynecological exams indicated they were in a fertile phase. (The guru, who had bedded most female Zendiks, disliked condoms.) Zuman, a shy but yearning virgin, appreciated this protocol because it obviated her awkwardness at courtship; soon she had an active sex life and got to act out her rape fantasy (in a graphic description, it’s a painful, bloody fiasco ending in herpes). Unfortunately, Zendik thought monogamy undermined the group, and Zuman was repeatedly pressured into wrenching breakups with long-term boyfriends; but when she left the farm to hitchhike to Idaho and find permanent love, predatory men sent her running back. Zuman’s vivid portrait renders Zendik as a pressure cooker of jealousy and exploitation under the manipulative leadership of Arol, Wulf’s consort. Zendiks were exhorted to take personal responsibility for their dysfunctions, yet the supreme sin was “running your own show” in defiance of the collective—read Arol’s—will. Yet Zuman never makes herself a victim: She retains her sense of agency (and humor) as she weighs Zendik’s weird creed and power plays against the sense of righteousness and belonging that drew her in. Her whip-smart prose—on her selling shifts, she “hit up mostly single men, zeroing in on the disheveled, disaffected, afraid, and misshapen…if they paired superhero trucker caps with Coke-bottle glasses…so much the better”—conveys the squalid exuberance of Zendik’s blend of idealism and fraud.
An engrossing and offbeat story of ideological bonds that chafe—and sometimes liberate.Pub Date: May 8, 2018
ISBN: 978-1-63152-337-3
Page Count: 256
Publisher: She Writes Press
Review Posted Online: Jan. 19, 2018
Kirkus Reviews Issue: March 1, 2018
Review Program: Kirkus Indie
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A horde-pleaser, well-written and full of surprises.
“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”
No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.
A horde-pleaser, well-written and full of surprises.Pub Date: March 2, 2004
ISBN: 0-609-61062-7
Page Count: 320
Publisher: Crown
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2003
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