A sad, chilling, precise exploration of deranged love, by the author of, among other works, the novels The Innocent (1990) and Black Dogs (1992). Joe Rose, a middle-aged science writer, takes his wife Clarissa to London's Hampstead Heath for a picnic—and stumbles into a tragedy when a man and his young grandson, on a jaunt by balloon, get into serious trouble. Joe is among the bystanders who race to seize the balloon, which is damaged, close to the ground, and being pushed by high winds toward a precipice. One of the rescuers dies. In the aftermath, Joe exchanges words with Jed Parry, a deeply disturbed young man among those who came rushing to help. Isolated, independently wealthy, Parry has attempted to suppress his homosexual inclinations by immersing himself in a fervent and very personal version of Christianity. Parry quickly fixates on Joe, and, deciding that he is meant to be the means by which Joe, a nonbeliever, will be brought back to God, Parry begins haunting him. He shadows Joe's movements around London, loiters outside his apartment, constantly leaves messages and letters. It's not only God's love that Parry believes he's carrying; he's also, in a confused and only partially conscious manner, convinced that Joe loves him and knows everything about him. Joe's increasingly angry attempts to rid himself of Parry seem to the obsessed man only another test of his devotion, while Joe and Clarissa's marriage begins to crumble under the strain, as do their careers. Finally, a desperate Parry decides he must get rid of Clarissa and, possibly, even Joe himself. In lesser hands, the story might be overwrought and unbelievable, but McEwan's terse, lucid prose and sure grasp of character give resonance to this superb anatomy of obsession and exploration of the mind under extreme circumstance. Painful and powerful work by one of England's best novelists.
Pub Date: Feb. 1, 1998
ISBN: 0-385-49112-3
Page Count: 256
Publisher: Nan A. Talese
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Nov. 15, 1997
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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