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SHOSHA

A NOVEL

The threat of Nazi occupation throws a fence up around this story of Jewish Warsaw in the Thirties, locking it into patterns of blind dailyness and a sweet, enduring, ultimately fatal foolishness: "so long as Hitler didn't attack, so long as no revolution or pogrom erupted, each day was a gift from God." Singer's familiarly autobiographical writer-protagonist here is named Aaron Greidinger, born Hasidic but rapidly secularized into Warsaw Yiddish literary life and a youth of abundant womanizing. His two main amours are absolutely polar. Betty Slonim, an American actress who's trying to triumph on the Yiddish stage with the backing of her rich sugardaddy Sam Dreiman, can offer Aaron a chance to be famous, to write a play for her, and, best of all, a way out of Poland before the Holocaust comes sweeping down upon them all. But Shosha, Aaron's childhood ghetto friend—a barely matured, runty girl who can't read or write and hardly knows how to even shop in the market—is Aaron's perverse choice. Shosha has a demon who tells her "that God is a chimney sweep, and that when we marry I will wet the bed. He butted me with his horns." She asks simple (and simple-minded) questions about the dead, about sin, about retribution. Since no one else is asking these utterly apt questions—neither the religious nor the literary folks—Shosha is a sort of feeble prophetess; the Warsaw sophisticates look on Hitler as proof of the Messiah's imminent arrival—they believe that things are so bad that they have to get dramatically, redeemingly better. We know they didn't, and Singer knows it, which is maybe why the book seems a little quilty, episodic, short-storyish; history does the bulk of the fictional work here, being the bully, the plot, the denouement. Shosha herself comes off unclearly, unparticularized, as are the rest of the characters except for Aaron/Singer. We miss the vividness, the claustrophobia of superior Singer; indubitably, upsettingly true, the story seems capped—and handicapped—with Destiny.

Pub Date: July 12, 1978

ISBN: 0374524807

Page Count: 292

Publisher: Farrar, Straus and Giroux

Review Posted Online: Oct. 4, 2011

Kirkus Reviews Issue: July 1, 1978

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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