by James J. O’Donnell ‧ RELEASE DATE: April 5, 2005
A landmark achievement.
In a lyrical, multilayered biography, a Georgetown classics scholar creates this generation’s Augustine.
O’Donnell’s study of Augustine’s life, work and influence would be worth the price of entry if it consisted only of the first 86 pages, which offer one of the most nuanced and sensitive readings ever of the Confessions (including an evenhanded investigation of why Augustine was so obsessed with chastity). O’Donnell reads the Confessions generously, but he also makes clear that the great autobiography is a literary work, not an unmediated picture of Augustine’s life. Throughout, O’Donnell draws on cutting-edge scholarship—including the hypothesis, based on Pierre-Marie Hombert’s 2000 study “New Investigations in Augustinian Chronology,” that Augustine may have risen to prominence later than scholars previously thought. There are no hints of hagiography here: indeed, O’Donnell likes to laugh a little at the great saint, and in a chapter entitled “Augustine Unvarnished,” he lays bear the African bishop’s ambition and social-climbing. O’Donnell’s rendering of the historical context is as important as his exegesis of Augustine. He limns fourth-century Christianity in order to show both how revolutionary some of Augustine’s own theological doctrines were, and how much those doctrines had to be “tamed” before they were embraced by the church. Along the way, he explains how Augustine literally wrote (he dictated, mainly) and explores “Augustine’s tongue” (that is, late antique Latin). And O’Donnell shows how Augustine remains germane to our world—“the idea that wisdom . . . lies in the pages of a book” is owed to Augustine, and, even more important, his idea of God still powerfully influences how Christians, Jews and Muslims understand the deity. Finally, this magisterial work is distinguished not only by its innovative scholarship, but also by O’Donnell’s elegant style—even the prose in the appendix on “Pursuing Augustine Further” is lovely (recommending Augustine’s sermons, the author writes that “Another place to lie in wait for him is in his church on Sunday morning.”)
A landmark achievement.Pub Date: April 5, 2005
ISBN: 0-06-053537-7
Page Count: 384
Publisher: Ecco/HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 1, 2005
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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