A potent call for democracies to resist the insidious encroachment of fascism.
by Jason Stanley ‧ RELEASE DATE: Sept. 11, 2018
A philosopher examines political tactics that give rise to fascism.
The son of immigrants who fled Nazi Germany, Stanley (Philosophy/Yale Univ.; How Propaganda Works, 2015, etc.) has directly observed the consequences of fascism. Troubled that fascist politics is on the rise throughout the world, he offers an analysis of the many strategies that fascist regimes employ: publicizing the idea of a mythic past, use of propaganda and conspiracy theories, anti-intellectualism, the replacement of “reasoned debate with fear and anger,” casting doubt on the media, denial of equality and insistence on a hierarchy legitimized by nature (e.g., whites being superior to nonwhites), propagation of a culture of victimhood, campaigns based on law and order, incitement of male sexual anxiety, appeals to rural voters and suspicion of cosmopolitan urban dwellers, and perpetuation of a national conflict between “us” and “them,” based on ethnic, religious, and racial identities. Like Madeleine Albright and Timothy Snyder in their recent books, Stanley sees fascism threatening democracies, not least in the United States, where Donald Trump has all the earmarks of a fascist leader. Drawing on research by sociologists, philosophers, and other scholars—as well as sources such as his grandmother’s memoir of Nazi Germany and Mein Kampf—Stanley argues convincingly that fascists employ “legitimation myths” to promote their ideas, exploiting, for example, “a human tendency to organize society hierarchically” to justify the idea that “the principle of equality is a denial of natural law.” Fascists foment the distinction between “us” and “them” by using specific coded language, which psychologists call Linguistic Intergroup Bias, to describe individuals’ actions. Using the term “criminal” to describe murder, traffic violations, and political protest “changes attitudes and shapes policy.” Fascists stir up suspicion of intellectuals by presenting “liberal tolerance” as synonymous with “elite privilege.” Stanley also rightly worries about complacency: Many of his grandmother’s friends and neighbors refused to acknowledge the Nazi threat until it was too late; today, the “normalization of extreme policies” poses an urgent challenge.
A potent call for democracies to resist the insidious encroachment of fascism.Pub Date: Sept. 11, 2018
ISBN: 978-0-525-51183-0
Page Count: 240
Publisher: Random House
Review Posted Online: May 23, 2018
Kirkus Reviews Issue: June 15, 2018
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BOOK REVIEW
by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
Categories: BIOGRAPHY & MEMOIR | HOLOCAUST | HISTORY | GENERAL BIOGRAPHY & MEMOIR | GENERAL HISTORY
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by Elie Wiesel ; edited by Alan Rosen
BOOK REVIEW
by Elie Wiesel ; illustrated by Mark Podwal
BOOK REVIEW
by Elie Wiesel ; translated by Marion Wiesel
by Abhijit V. Banerjee & Esther Duflo ‧ RELEASE DATE: Nov. 12, 2019
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 29, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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