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PRETEND I'M DEAD

Singularly enjoyable.

A young woman’s offbeat adventures among misfits, weirdos, and other human beings.

Mona cleans houses for a living. This surprises people, as Mona is white, and English is her first language. The world seems to expect more from her than she expects from herself, which might be why Mona falls for a junkie. The man she thinks of as “Mr. Disgusting” is, at first, nothing more than fodder for fantasy—her profession affords a lot of time for elaborate daydreaming—but, eventually, the two start a real relationship. Just as there is more to Mona than her clients expect from a cleaning woman, Mr. Disgusting is not solely defined by his addiction. Both Mona and her author are sharp—but empathetic—observers, and this story is filled with characters who are seriously damaged and wholly human. The novel is shaped by the people Mona meets. There’s Mr. Disgusting, who cannot escape himself but gives Mona the push she needs to grow into herself. Nigel and Shiori are a weirdly serene couple whose offers of help Mona ignores, but they help her anyway. Henry is a client with a secret. And Betty is a psychic who may not be a total fake. And then there’s Mona herself, plagued by ailments emotional and physical and trying to finally understand the truth of her chaotic childhood. Mona is cleareyed and funny, not a reliable person exactly but a trustworthy observer. What gives this novel its heart is Beagin’s capacity for seeing: As Mona cleans peoples’ homes, we learn that the wealthy, well-dressed, superior individuals who pay her to scrub their toilets are just as messed up as the addicts and prostitutes and gamblers she encounters outside of work. This is not a new theme, of course, but Beagin makes it fresh with her sly, funny, compassionate voice. This is a terrific debut.

Singularly enjoyable.

Pub Date: May 15, 2018

ISBN: 978-1-5011-8393-5

Page Count: 240

Publisher: Scribner

Review Posted Online: March 4, 2018

Kirkus Reviews Issue: March 15, 2018

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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