An elegant, cheerless meditation on how even the brightest people can find it in themselves to accommodate evil on the way...
Prix Goncourt–winning novelist Ferrari continues his program of interrogating history to expose brittle truths about our nature.
In Where I Left My Soul (2012), not published in the U.S., Ferrari, a sometime professor of philosophy, took the occasion of the Algerian War and the collapse of the Fourth Republic to examine justifications for political violence, including torture and assassination. In this book, he travels into the heart of another evil, writing a long address to the philosopher and physicist Werner Heisenberg, who, in his explorations of the nature of the universe, “looked over God’s shoulder and saw, through the thin material surface of things, the place where their materiality dissolves.” As the protagonist, himself a young philosopher navigating a chaotic world, looks many years after the fact into Heisenberg’s life—and not for nothing, perhaps seeking to forget some of what he had seen, did Heisenberg develop his famous “uncertainty principle”—he unearths the dark forces that shattered Europe in 1914, a time when it was revealed that God, for all his games, is “also the master of horror.” The narrator watches, himself a little horrified, as Heisenberg is gradually co-opted until, finally, he is implicated in the Nazi effort to build an atomic bomb, sheltering on a remote island in the North Sea so windswept that no plants will grow. In the end, Heisenberg is reduced to justifications of the kind usually advanced by lesser, “despicable men trying to rely on their own incompetence in order to draw moral advantage from it,” though Ferrari also offers the possibility of a small moment of grace, if not moral redemption. The epistolary effect of a narrative addressed to its subject is daring and uncommon, but in this case it works, part accusation, part plea, part quest and inquest.
An elegant, cheerless meditation on how even the brightest people can find it in themselves to accommodate evil on the way to annihilation.Pub Date: Feb. 28, 2017
ISBN: 978-1-60945-352-7
Page Count: 144
Publisher: Europa Editions
Review Posted Online: Nov. 23, 2016
Kirkus Reviews Issue: Dec. 1, 2016
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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