This well-crafted examination of spiritual longing shows how one woman has carved out a niche inside the religion she loves...

THE BOOK OF MORMON GIRL

A MEMOIR OF AN AMERICAN FAITH

A scholar of religion and culture struggles to integrate her strong religious beliefs with a deepening awareness of social injustice.

Brooks (American Lazarus: Religion and the Rise of African-American and Native American Literatures, 2003, etc.) evokes the close-knit joys and apocalyptic fears of growing up within the Mormon Church during the 1970s and ’80s, a time many Mormons believed to be the prophesied “latter days.” Living in California, far from the welcoming environs of Utah, she endured snickers about sacred undergarments and angels from other planets, agonized over drinking Sprite while the other children drank Coca-Cola, and cringed through a humiliating anti-Mormon comedy routine at a friend’s evangelical megachurch. While the author also emphasizes the positive aspects of Mormonism, especially the industrious goodwill fostered by a long line of pioneer ancestors, she excels at portraying the complexities of doubt in the midst of faith. In one powerful chapter, she recounts how she confessed to her bishop, per church doctrine, that she had had a premarital sexual experience; the bishop responded with a parable about a school-bus driver who was able to avert disaster by putting on the brakes before hitting a train. Feeling empty and patronized, she experienced disillusionment with the traditional Mormon view of sexuality but found refuge in the teachings of feminist professors at Brigham Young University. In the early ’90s, however, the church began a crackdown on dissidents, and several of these professors resigned; Brooks returned her BYU diploma in protest. She describes the decade after graduation as a time of exile when she felt estranged from her faith yet also worked toward a doctorate degree, married a Jewish man, and gave birth to two daughters. Eventually making her way back to the church on her own terms, she declares herself “an unorthodox Mormon woman with a fierce and hungry faith.”

This well-crafted examination of spiritual longing shows how one woman has carved out a niche inside the religion she loves despite its contradictions.

Pub Date: Aug. 7, 2012

ISBN: 978-1-4516-9968-5

Page Count: 224

Publisher: Free Press

Review Posted Online: June 17, 2012

Kirkus Reviews Issue: July 1, 2012

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

THE 48 LAWS OF POWER

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

NIGHT

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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