Hugely important, hauntingly brutal—Englehardt has just announced himself as one of America’s most talented emerging writers.
Gun violence, grief, and the struggle to construct a coherent identity in the funnel cloud of the American absurd.
Rose is a freshman at Ozarka University—a contradictory “land of white mansions” and “lurid binge drinking,” Bible study and date rape—where she is trying to pivot away from her painful childhood (first an EF5 tornado, then a neglectful mother, then a foster home) by remaking herself as a sorority sister, “carefree, upper class, and virtuous by means of…inaccessibility.” Then, during finals week, a student named Eli—a child of loss himself who feels, among other things, “overlooked, disenfranchised, promised one thing and given another”—smuggles a rifle into the crowded library and opens fire. When he’s done, 12 people are dead, and Rose’s anodyne visions, her talent for imitating the absurd, prove a flimsy antidote for the pain. Similarly remade by the shooting is Eddie Bishop, an adjunct writing instructor whose wife, Casey, is both the rebar around which his adult identity was poured (before her, he was the browbeaten replica of his brutally religious father) and one of Eli’s victims. While the media grabs for explanatory scripts (Eli comes from a nonnuclear family! He’s a drug user!) in hopes of conveniently distancing the killer from the rest of us, Englehardt’s characters—Rose, Eddie, and Eli—struggle in a more intimate sphere, a sphere where slogans don’t heal, where confusion is identity, where questions about who you were and are and want to be run like threads through the dark eyelet of Eli’s murderous act. Following each character in alternating second-person chapters—a clever and daring structure in which Eli's creative writing instructor operates as the guiding first-person consciousness at the novel's core—Englehardt’s brilliant and insanely brave debut is a culturally diagnostic achievement in the same way that Don DeLillo’s White Noise and Libra are culturally diagnostic achievements; his sentences are brutal and unflinching and yet mystically humane in the spirit of Denis Johnson’s Angels; and his America is at once beautiful and love-swirled and a kaleidoscopic wreck—a land whose cultural geology mirrors its physical one, routinely generating the “mindless malignancy” of town-wrecking tornadoes and desperate young men with guns.
Hugely important, hauntingly brutal—Englehardt has just announced himself as one of America’s most talented emerging writers.Pub Date: Sept. 10, 2019
ISBN: 978-1-945814-93-8
Page Count: 200
Publisher: Dzanc
Review Posted Online: June 16, 2019
Kirkus Reviews Issue: July 1, 2019
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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