Next book

TERRORIST

However it’s read, Updike, approaching his mid-70s, continues to entice, provoke and astonish. Who knows where he’ll take us...

Discursiveness, coincidence and a barely credible surprise ending compromise, but do not critically impair, Updike’s intriguing 22nd novel: a scary portrayal of uptight, perpetually imperilled post-9/11 America.

It’s set in Prospect, N.J., where high-school senior Ahmad Ashmawy Mulloy (son of an Egyptian exchange student father and an Irish-American mother)—a self-declared “good Muslim, in a world that mocks faith”—quietly distances himself from the future his education and culture appear to promise. During the summer of 2004, Ahmad rejects the idea of college (despite the promptings of his guidance counselor, “lapsed Jew” Jack Levy), acquires a commercial driver’s license and finds employment driving a truck for a Lebanese family (the Chehabs) who own and operate Excellency Home Furnishings. Up until the “mission” for which fast-talking, seemingly Americanized Charlie Chehab has prepared Ahmad is undertaken, Updike does what he does (a) best: paints a densely detailed picture of complacent, overindulgent, morally befuddled urban America—while simultaneously demonstrating persuasive mastery of the scriptures Ahmad worships; and (b) worst: burdens the narrative with urgent sex (Jack’s adultery with Ahmad’s free-spirited mother Teresa; Ahmad’s near-seduction by a black classmate sunk in the slough of godlessness he so despises) and very nearly risible coincidences. Nevertheless, much of the novel works smashingly: Ahmad’s impassioned sessions with his slyly seductive Muslim mentor Shaikh Rashid; his tense relationships with schoolmates and muted bonding with his amoral mom; and especially what look to be his final hours, as he drives the furniture truck toward his longed-for destination: paradise. Some readers will call the novel’s ending a cop-out; others may acknowledge it as a wry dramatization of the impossibility of predicting where contemporary ethnic and religious conflicts are leading us.

However it’s read, Updike, approaching his mid-70s, continues to entice, provoke and astonish. Who knows where he’ll take us next?

Pub Date: June 6, 2006

ISBN: 0-307-26465-3

Page Count: 320

Publisher: Knopf

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: April 1, 2006

Categories:

Awards & Accolades

Likes

  • Readers Vote
  • 68


Our Verdict

  • Our Verdict
  • GET IT


  • New York Times Bestseller


  • Booker Prize Winner

Next book

THE TESTAMENTS

Suspenseful, full of incident, and not obviously necessary.

Awards & Accolades

Likes

  • Readers Vote
  • 68


Our Verdict

  • Our Verdict
  • GET IT


  • New York Times Bestseller


  • Booker Prize Winner

Atwood goes back to Gilead.

The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.

Suspenseful, full of incident, and not obviously necessary.

Pub Date: Sept. 10, 2019

ISBN: 978-0-385-54378-1

Page Count: 432

Publisher: Nan A. Talese

Review Posted Online: Sept. 3, 2019

Kirkus Reviews Issue: Sept. 15, 2019

Next book

THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

Categories:
Close Quickview