by Josh Weil ‧ RELEASE DATE: Sept. 12, 2017
Weil’s stories are engrossing, persuasively detailed, and written with a deep affection for the way language can, in...
A rich, often dazzling collection of short stories linked by themes while ranging widely in style from Babel-like fables to gritty noir and sci-fi.
Weil (The Great Glass Sea, 2014, etc.) says he wrote these eight stories over the course of a decade, yet they show a sustained preoccupation with light: as image, object of desire, and source of wonder, among other things. In the opening tale, “No Flies, No Folly,” a Jewish peddler in 1901 Pennsylvania Dutch country woos a farming woman with an Edison bulb in a scene of splendidly odd seduction. The peddler will return in the final tale, in which his younger self, a deserter from the Russian army, encounters a photographer who “spoke of bromides, emulsion,” but was talking “always, about only one thing: light.” Weil’s other theme is scientific progress, and the two motifs often intersect. “Long Bright Line” follows a girl’s fascination with flight and airplanes. The coming of electricity is featured in a brooding tale in which a remote town has waited decades for the miracle and then, in 1940, battles the power company that has bypassed it as being unprofitable. “Angle of Reflection” tells of youths in the early 1990s pondering life’s dangers, mean parents, and the Soviets’ "space mirror," a science-fiction–ish technology that aimed to boost productivity by lengthening the hours of daylight. While the gadget failed in real life, Weil imagines it into a not-distant future and the problems of life without real darkness, as he did extensively in The Great Glass Sea. One of three stories that refer to these mirrors is the appropriately noir “The First Bad Thing.” A woman of 20 and an older man find a physical connection, “like mountain cats tied tail to tail,” and then flee murky pasts, traveling north to Canada in the “long dusk” the mirrors have left in search of true night.
Weil’s stories are engrossing, persuasively detailed, and written with a deep affection for the way language can, in masterful hands, convey us to marvelous new worlds.Pub Date: Sept. 12, 2017
ISBN: 978-0-8021-2701-3
Page Count: 272
Publisher: Grove
Review Posted Online: July 3, 2017
Kirkus Reviews Issue: July 15, 2017
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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