by Julio Llamazares & translated by Margaret Jull Costa ‧ RELEASE DATE: Jan. 1, 2004
Little plot, and somewhat static, but suffused with a poetic intensity that rivets the reader’s attention to the page: a...
An old man awaits his solitary death in an abandoned village in Spain’s Pyrenees Mountains: a limpid 1998 novel, its Spanish author’s first to appear in English translation.
Andrés, who narrates (and whose name we don’t learn until the closing pages), lives alone with memories of the decay of his village (Ainielle), whose inhabitants were forced to seek work and live elsewhere when a local mill closed down. We gradually learn of other losses Ainielle and Andrés have suffered: his four-year-old daughter Sara died of respiratory failure; one son, Camilo, never returned from fighting in his country’s civil war; another, the old man’s namesake, had left home a dozen years earlier, over his father’s objections. And Andrés’s wife Sabina, stunned by loneliness and depression, has recently hanged herself. The old man “haunts” his ruined house, accompanied only by a devoted dog, observing the “yellow rain” of falling autumn leaves, surrounded by empty domiciles as moribund as he, where he watches mold and rot advance and frequently hears “the monstrous thud of a wall collapsing.” A fascinating ambiguity develops, as Llamazares deftly suggests contrasting possibilities: that the old man is believed dangerously “mad” by former neighbors reluctant to return to Ainielle to reclaim possessions left behind; or that he actually is a ghost speaking to us from beyond the grave. Things clarify as Andrés’s dead begin “visiting” him, seemingly waiting for him to join them—and in a virtuoso climactic sequence in which previous hauntingly lyrical descriptions of natural change (e.g., the aforementioned “rain”) and of the sensations of aging and decaying culminate in a gorgeous, despairing threnody.
Little plot, and somewhat static, but suffused with a poetic intensity that rivets the reader’s attention to the page: a fine introduction to the work of a very accomplished novelist.Pub Date: Jan. 1, 2004
ISBN: 0-15-100598-2
Page Count: 144
Publisher: Harcourt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Nov. 1, 2003
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by Madeline Miller ‧ RELEASE DATE: April 10, 2018
Miller makes Homer pertinent to women facing 21st-century monsters.
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A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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