by Karen Brodkin ‧ RELEASE DATE: Feb. 1, 1999
paper 0-8135-2590-X How Jews came, during the last three decades, to be viewed, by themselves and others, as —white— (having previously been considered —not quite white—) is the focus of this equally interesting and flawed study. By —white— anthropologist Brodkin (Univ. of Calif., Los Angeles; Caring by the Hour, not reviewed) means not only skin color but also an ethnic-cultural identity (something connoted by such phrases as “WASP” and “mainstream American”) as well as factors such as class and labor status. Through anecdotal, sociological, historical, literary, and other cultural material, she traces the decline of American Jews’ working-class values, the loss of a distinctive language (Yiddish), the development of left-liberal politics, and general ethnic cohesiveness. Brodkin has some fascinating insights into the interplay between Jewish ethnicity and gender. For example, she observes that the stereotypes of the smothering Jewish mother and of the Jewish-American Princess may well represent Jewish men’s projections on to Jewish women of their own ambivalence about assimilating into the materially alluring but often culturally and spiritually shallow postwar mainstream American culture. Unfortunately, Brodkin’s perspective, which draws heavily on “African American, neo-Marxist and critical race theory,” neglects entirely or scants a number of key factors in the growing acceptance of Jews as full-fledged whites, such as the post-Holocaust rejection of the concept of a “Jewish race.” Brodkin also errs in other ways, such as romanticizing the degree of “reciprocity” (ethnic cohesion and mutual aid) found among Lower East Side immigrant Jews. While containing a great deal of interesting material from several disciplines, including popular culture, Brodkin’s book ultimately is unsatisfying because it rests on too narrow a theoretical base and contains too many unwarranted generalizations. Thus, the author fails to sustain the view that the story of the Jews’ successful assimilation into “white culture,” during an era of persistent discrimination against those who are now known as “people of color,” reflects something important about the role of race in American life.
Pub Date: Feb. 1, 1999
ISBN: 0-8135-2589-6
Page Count: 272
Publisher: Rutgers Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 1998
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by Maya Angelou ‧ RELEASE DATE: Feb. 1, 1969
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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by Maya Angelou and illustrated by Steve Johnson and Lou Fancher
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SEEN & HEARD
by Thomas Sowell ‧ RELEASE DATE: Oct. 1, 1999
A cosmic straw man is vanquished in the fight against dangerous ideals such as social justice and equality. This is not the place to look for original ideas or honest analysis. Presumably, Sowell’s (Migrations and Cultures, 1996, etc.) goal is to entertain those who share his convictions rather than convince open-minded readers, and this audience will be pleased. “Cosmic justice” is presented as a fundamental departure from the “traditional” conception of justice, which Sowell claims has the “characteristic of a process,” rather than of a particular outcome. He conveniently forgets to mention that this “tradition” dates back only to the emergence of liberal-democratic states and that contrasting notions of procedural vs. substantive justice remain the subject of lively debate. Admitting legitimate disagreement over even something as slippery as justice would soften the blows he aims at those who think inequality and any associated oppression raises concerns a just society should address, and Sowell is not one to temper a political argument simply to maintain intellectual integrity. He is not straightforwardly defending inequality, of course, but rather is pursuing the familiar strategy of attacking measures that could alleviate it. Sowell, a fellow at the Hoover Institution at Stanford, boldly asserts that those who believe equality should be pursued through public policy “assume that politicizing inequality is free of costs and dangers.” No names are mentioned, and it is indeed hard to imagine that anyone would believe there are no costs or dangers. By stating the issue in terms of extremes, however, he ducks the real issue—the challenge of weighing costs and benefits—and avoids the need for incorporating any subtlety into his discussion. Confronted with such disingenuous blather, readers may find Sowell’s criticism of others applies well to Sowell himself: “To explain the levels of dogmatism and resistance to facts found in too many writings . . . it is necessary to explore what purposes are served by these visions.”
Pub Date: Oct. 1, 1999
ISBN: 0-684-86462-2
Page Count: 224
Publisher: Free Press
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1999
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