by Karen Tei Yamashita ‧ RELEASE DATE: June 1, 2010
With delightful plays of voice and structure, this is literary fiction at an adventurous, experimental high point.
An overstuffed, multiform swirl of a novel about a decade in the life of San Francisco’s Chinatown and, by extension, the Asian experience in America.
Yamashita (Circle K Cycles, 2001, etc.) blends prose, theater and art into this set of related novellas centered on a shabby residential hotel. The story opens on the Lunar New Year of 1968. Says her narrator, “Now we know the Vietnamese call it Tet, but the Chinese own it: New Year, they call it,” a time in Vietnam as in Chinatown of explosions, bright lights and revolutionary fervor. Vietnam haunts young Paul, who worries about dying there even as he prepares for his father’s funeral; by Chinese reckoning, he is too young to take his place at the head of the family, but not to be swept up into a faraway conflict. Paul take his cues from Chen, a Mao- and Gertrude Stein–quoting collector of postcards, and from alternative journalist Edmund, who covers the foment over whether to establish an ethnic-studies program at the university and declare Chinese New Year a holiday in the local school system. The ’60s shade into the ’70s, and Yamashita’s prose gives way to blocks of play-like dialogue complete with set directions (“Raucous laughter. sound of James Brown: “Like a Sex Machine”), as new characters come onto the stage that is the I Hotel, representing many ethnicities: a Filipino American farm workers’ union activist; a Japanese American organizer who turns a sweatshop into the I-Hotel Cooperative Garment Factory, its machines “whirring with industry and purpose”; a burly Samoan who escapes being busted for illegally fishing by telling a warden, “See this tattoo?…This is my hunting license.” Elements of the picaresque and the satirical play against passages that are almost documentary as the characters struggle to keep the hotel from being gentrified—and to keep the revolution alive in a time when just about everyone seems tired of politics.
With delightful plays of voice and structure, this is literary fiction at an adventurous, experimental high point.Pub Date: June 1, 2010
ISBN: 978-1-56689-239-1
Page Count: 640
Publisher: Coffee House
Review Posted Online: Nov. 4, 2010
Kirkus Reviews Issue: Nov. 15, 2010
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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