A giant, image-fevered, luxuriantly wordy saga of a Hawaiian family, focused on the powerful person of a ``life-giver, life-taker'' who encapsulates in her 80-year history the harsh realities and saving myths of Hawaii's native peoples. Throughout, there burns a carefully trimmed flamelet of rage at what Davenport (Wild Spenders, 1984, written as Diana Davenport) sees as the progressive pollution of the islands and the decimation of the people by the greedy commercial interests of, mainly, the US. In 1834, a one-eyed cannibal (he ate his captain in a lifeboat) from New York married a Tahitian princess, who gave him a dowry of black pearls. Eventually, after years in which the foreign land-grabbers move in and a queen is deposed, the pearls come to beleaguered Pono, the dream-teller, a gold-skinned beauty. And at 16, Pono awakens from a shark-dream to watch Duke, ``huge, dark,'' a pure Polynesian, riding the surf ``like a god.'' She and Duke have four daughters, although Duke, a leper, must remain in the colony. After years of grinding work and humiliation, years in which daughters were expendable, Pono, at her coffee plantation, summons her granddaughters, who are still fearful of this awesome woman and her cane of human veterbrae (once attached to a foe). The granddaughters arrive: a veterinarian from Manhattan; a lawyer from Australia; the slave/wife of a Japanese Mafia bigwig; one dying of lupus. Also at Pono's home are her ancient, chattering, beloved friend Run Run and her grandson. A mix of races, the women wait for family knowledge. In spite of a death, a run-in with terrorists, and the love-death of Duke and Pono, the scattered family remains whole, with the vision of Pono ``sizzling through the paralysis of mediocre lives.'' As in many such myth-drenched tales of precariously surviving peoples, the characters tend to be inflated into a windy symbolism. Pono, howver, is memorable, the scenery intoxicating, the indictments sobering, and although the dialogue blooms into the pretentious (``Sometimes, child, we die in metaphor''), Davenport has the goods--mainly a powerful narrative surge--to get away with it. With a welcome Hawaiian glossary.