Andersson’s sketching of the lovesick Ester and the preoccupied Hugo is so well done that every incensed text she sends him...
An intellectual young woman falls for a prominent artist in this story of obsessive love.
In plain, unsparing prose, Swedish author Andersson (this is her first novel to be translated into English) tells the story of Ester Nilsson, a woman who loses her bearings over a man. Ester is a sensible scholar and freelance writer when the book starts; she lives with her unexciting but reliable boyfriend, Per, and is contentedly devoted to intellectual pursuits. Then she's asked to give a talk on renowned artist Hugo Rask, with whom she immediately develops a fascination. She’s determined to dazzle him with her lecture, thinking men like him were “receptive to the power of formulations and their erotic potential.” She succeeds, is enthralled by his attention, and the stage is set for a relationship defined by her hero-worship and his passive acceptance of it. Ester notices the power imbalance early on: “Hugo never followed up anything Ester said. Ester always followed up what Hugo said. Neither of them was really interested in her but they were both interested in him.” But, as will seem horribly familiar to some readers, this indifference doesn’t deter her; instead it’s fuel to the fire. Ester leaves Per and throws herself into a love that starts to guide all her waking movements. With classic, torturous uncertainty, she puzzles over the meaning of every encounter and the crushing blank of Hugo's frequent absences. Andersson’s cleareyed depiction of this abject state is merciless, her writing clean to the point of starkness. But that harsh style is suited to the subject matter—the book asks, are human beings responsible for vulnerabilities in others? And can a woman win a man solely with intellectual firepower? The book is lean and compulsively readable as Ester finds increasingly improbable reasons to cling to hope.
Andersson’s sketching of the lovesick Ester and the preoccupied Hugo is so well done that every incensed text she sends him is another little piece of our collective heart as we follow a struggle that has existed for as long as human life: the lover and the loved.Pub Date: Feb. 2, 2016
ISBN: 978-1-59051-761-1
Page Count: 208
Publisher: Other Press
Review Posted Online: Nov. 16, 2015
Kirkus Reviews Issue: Dec. 1, 2015
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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