General readers looking for a challenge will love this book and will dive into Blake’s work. Many will find him just too far...
Acclaimed scholar and biographer Damrosch (Literature/Harvard Univ.; Jonathan Swift: His Life and His World, 2013, etc.) brings decades of study to this analysis of William Blake’s art, poetry, religion, and philosophy.
Those with little experience with the 18th-century poet will probably benefit the most from this fascinating work. As the author writes, Blake’s poems are undeniably strange, and his genius has always challenged the focus of his readers (he was overlooked during his lifetime). Especially difficult is tracing the complications of the unpublished poem “The Four Zoas” and their feminine emanations. Blake’s outlooks on the divine, which is contained in all nature, and institutional religion, which he loathed, show in his invented symbols and unique myths. He sought the incarnation of the divine spirit of the human in the everyday, and he looked at conventional marriage as institutionalized prostitution and conventional religion as theatrical performance. In “London,” nothing is sacred as Blake indicts church, law, monarchy, property, and marriage. He produced his own engravings and writings, and those who bought them tended to ignore the text. The author’s study of the man and clear style make this much easier to read and tempt readers to seek out more. Blake was a complicated man, given to visions and paranoia, and he often heard voices, and Damrosch guides us through the paths of Blake’s mind to ease our journey. Blake’s poems and art were used to challenge and inspire, never to preach, and his first works had a social message. His long prophecies were not epics, however; a better analogy is music, as they resembled oratorios with key changes and tempo contrasts. Damrosch expertly navigates Blake’s “question imagination,” which “has never ceased to startle and inspire.”
General readers looking for a challenge will love this book and will dive into Blake’s work. Many will find him just too far off the beam, but they, too, will enjoy the many color illustrations included in the text.Pub Date: Oct. 27, 2015
ISBN: 978-0-300-20067-6
Page Count: 336
Publisher: Yale Univ.
Review Posted Online: July 29, 2015
Kirkus Reviews Issue: Aug. 15, 2015
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A horde-pleaser, well-written and full of surprises.
“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”
No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.
A horde-pleaser, well-written and full of surprises.Pub Date: March 2, 2004
ISBN: 0-609-61062-7
Page Count: 320
Publisher: Crown
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2003
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