An intriguing but fractured debut about a downhearted American au pair’s year in France: it’s intended as a retreat from pain but instead brings her awareness of the painful burdens others must bear, and for far longer than she has carried hers. Coming to Paris to live on a houseboat was like stepping into a dream for 17-year-old Rosie, even though Nicole, the mother of her family, was a daunting, cold beauty and Rosie’s French was pitifully poor. No matter. The business of shopping, preparing meals, and caring for the three well-behaved children of Nicole and Marc kept her from brooding over what she left behind in New Hampshire: a newborn, her own child, a baby she—d contrived to conceive in order to give to her infertile sister and her husband, only to have a change of heart after the boy was born. As months pass and her involvement with her host family grows, Rosie ponders the dynamic between Nicole and Marc, a successful but less glamorous doctor who seems to have little in common with his wife. An Easter holiday in Spain loosens everyone up, but for Marc that means increasing his appreciation of Rosie, and they find too much time to be alone. Discovered holding hands by the youngest child, Rosie tries to bury her feelings for Marc and make amends by offering to care for Nicole’s dying aunt, who lives in the southern village Nicole left in her youth and never returned to. Rosie flourishes in her new surroundings while learning the sad story of Nicole’s family, and when Nicole decides to pay a visit finally to her birthplace, to lay to rest the ghosts of her past, it is Rosie she chooses to accompany her. The central character’s complexity and many of the descriptive details are pleasing, but the plotting here has more artifice than artfulness, one consequence being that the children are fleshed out in the beginning only to be cut loose in the end.
Pub Date: Sept. 1, 1999
ISBN: 0-87113-754-2
Page Count: 240
Publisher: Atlantic Monthly
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 1999
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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