Brings to life a complex woman whose place in the history of women’s rights has been somewhat overshadowed by that of her...
A well-documented, well-balanced account of the life of “the founding philosopher of the American movement for woman’s rights.”
Ginzberg (History and Women’s Studies/Penn State Univ.; Untidy Origins: A Story of Woman’s Rights in Antebellum New York, 2005, etc.) offers a full-length portrait of a brilliant, confident, assertive woman for whom raising seven children was no bar to remarkable activism in the cause of women’s rights. The author shows us Stanton in her many roles: child, wife, mother, author and campaigner. At the International Anti-Slavery Convention in London in 1840, Stanton was outraged to discover that women were not allowed to participate. Eight years later, in Seneca Falls, N.Y., she helped organize the first women's-rights convention. Stanton drafted the convention’s Declaration of Sentiments, which was modeled on the United States Declaration of Independence and proclaimed that men and women are created equal. For years she and Susan B. Anthony collaborated, with Stanton primarily writing and Anthony traveling and speaking. After the Civil War, the two women broke with their former colleagues, the abolitionists, and lobbied against granting African-American men the right to vote, with Stanton arguing that the votes of educated women were needed to offset those of former slaves. Ginzberg notes that the image this created of the woman’s suffrage movement as primarily concerned with the rights of middle-class white women was not entirely false. When her children were older, Stanton traveled extensively on the lecture circuit, where she campaigned vigorously for the property rights of married women, for equal guardianship of children and for liberalized divorce laws. Deploring the position of women within organized Christianity, she wrote The Woman’s Bible to correct the sexism she found in scripture. Despite her flaws of elitism and racism, Stanton, Ginzberg argues, used her powerful intellect and her persuasive prose to challenge the nation to see women as full citizens.
Brings to life a complex woman whose place in the history of women’s rights has been somewhat overshadowed by that of her colleague Susan B. Anthony.Pub Date: Sept. 9, 2009
ISBN: 978-0-8090-9493-6
Page Count: 272
Publisher: Hill and Wang/Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 15, 2009
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
BOOK REVIEW
BOOK REVIEW
BOOK TO SCREEN
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
© Copyright 2023 Kirkus Media LLC. All Rights Reserved.
Follow
Popular in this Genre
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
Welcome Back!
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
bookshelf
