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LADY MOSES

An overwritten and underpowered debut about a young woman of mixed race who predictably finds strength, wisdom, and compassion after surviving ordeals, major and minor, on three continents. Poet Roy vividly evokes the novel's varied settings, but its storyline is concept-driven (a young woman facing down adversity), with insights more banal than profound: ``There is much to be happy about in this world if we look for it,'' says the lover of Jacinta Moses, the narrator, who in turn tells those attending her mother's funeral that ``love can not happen in a small room. . . the beloved together are the meaning of life.'' Jacinta begins her tale as her mother is dying, then moves back and forth in time, recalling her English childhood, her marriage to an American, and her life- changing visit to Africa. Jacinta's father, Simon Moses, was an African writer who came to England, where he met and married her white mother, Louise; the two were so happy that when he died the grieving Louise went insane and Jacinta was cared for by a foster mother. A bright child, who wrote poetry, she somehow survived, but she missed her father and his stories of Africa, and she resented her mother's illness and self-absorption. Determined to improve her life, Jacinta eventually went to college, where she met the self- absorbed Manny, whom she married and accompanied back to Virginia. There, initially happy, she gave birth to Lady, but the marriage was soon in trouble. A family visit to Africa, while liberating Jacinta (who falls in love with John Turay, an African), is marred by a fatal accident and unpleasant reminders of the past. At the close, with her mother now buried and the past faced down, Jacinta can go home to Africa without guilt or fear. Schematic takes on prejudice, Africa, and feminism acted out by unconvincing characters. A disappointing debut.

Pub Date: Feb. 1, 1998

ISBN: 0-06-018244-X

Page Count: 400

Publisher: HarperCollins

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 15, 1997

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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