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THREE TO SEE THE KING

Wonderful, mind-bending stuff. Don’t miss it.

A fascinating religious allegory is built from the barest and unlikeliest of materials in this enigmatic and quite remarkable third novel by the British author of The Restraint of Beasts (1998) and All Quiet on the Orient Express (1999).

The unnamed narrator begins and ends his story by describing his contented existence in a tin house situated on a solitary plain. But his solitude is broken when a woman, Mary Petrie (who seems to know him), inexplicably moves in and starts giving orders, and when his (distant) neighbors begin visiting, then inform him of their respectful obsession with one Michael Hawkins, a recluse (and, presumably, a sage) who leads “a supposedly marvelous existence somewhere beyond the horizon.” People begin flocking westward, the narrator eventually among them, to join in the construction of a canyon (a lifelong fantasy of the narrator’s, as it happens), under Hawkins’s supervision, where more permanent homes can be erected. But envy and conflict creep into Michael Hawkins’s utopia, and the tale ends with the narrator back in his tin domicile, persuaded all has been for the best. Mills’s very title, as well as several unmistakably biblical character names (Michael, Mary, Simon), of course evokes both the journey of the magi to observe the Christ child and the martyrdom of a beloved leader whose followers turn on him. But other particulars of this rigorously spare, understated tale hint at such thematic possibilities as the frailty of the physical “housing” in which the soul resides, the conflict between the individual ego and the world that contains and (so to speak) restrains it (“ . . . a man remains master in his own house, so long as he observes all the rules”), and the mingled fear and relief with which the mortal body embarks on its slow passage toward death. There’s real genius in the range of symbolic and emotional effects that this contemporary Kafka (or Beckett, as some have noted) wrests from his fiction’s simple, economical essentials.

Wonderful, mind-bending stuff. Don’t miss it.

Pub Date: Dec. 1, 2001

ISBN: 0-312-28355-5

Page Count: 176

Publisher: Picador

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Oct. 15, 2001

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HOUSE OF LEAVES

The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...

An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.

Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad.  The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized).  As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses).  Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture.  Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."

The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly.  One of the most impressive excursions into the supernatural in many a year.

Pub Date: March 6, 2000

ISBN: 0-375-70376-4

Page Count: 704

Publisher: Pantheon

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Feb. 1, 2000

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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