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THEY COME IN ALL COLORS

It’s possible to imagine literary recluses J.D. Salinger and Harper Lee coming out of hiding to forge this shaggy, rakish,...

A gripping, scorching, and at times vexing debut novel tracks the physical and psychological jolts that come with growing up mixed race above and below the Mason-Dixon line at opposite ends of the 1960s.

When we first meet Huey Fairchild, it's 1969 and he’s in very big trouble. The only student of color at an all-boys prep school in Manhattan, the 15-year-old Huey has knocked a white student unconscious in the dining hall. Their dispute is over a girl, though school authorities immediately misperceive the cause. But then, misperception is the story of Huey’s life, and author Hansen offers the flashbacks to prove it. The story makes frequent and sustained shifts back in time to Akersburg, Georgia, seven years earlier, when 8-year-old Huey, though precocious and keenly observant in so many ways, cannot understand why his summer is being ruined at every turn. First, the local swimming pool is shut down shortly after he’s about to use it. Then black protestors show up outside a downtown luncheonette to demonstrate, and in the ensuing uproar, Huey is struck by a car and breaks his arm. Then a black farmhand who’d worked with Huey’s white peanut-farmer father before joining the demonstrations falls to his death from a ladder, arousing grief and suspicion from the local black community. Huey’s reactions throughout that summer of 1962 are curious. His attitudes toward the local African-American population are as oblivious and, sometimes, dismissive as those of his father. At one point, he recalls thinking of his light-skinned black mother as “the darkest white person I know.” And there’s no letup when the summer ends. His first day back at school, the younger Huey responds to a barrage of racial epithets directed toward him by saying to his teacher, “my daddy is white, so I’m white. You know that, right?” Such credulity mystifies and, at times, exasperates the reader until one understands that Huey’s painful passage toward understanding himself is a proper analogy for the struggle America has, to the present day, to understand its own complex fate.

It’s possible to imagine literary recluses J.D. Salinger and Harper Lee coming out of hiding to forge this shaggy, rakish, yet haunting account of a smart aleck’s coming-of-age in harsh times.

Pub Date: May 29, 2018

ISBN: 978-1-5011-7232-8

Page Count: 336

Publisher: Atria

Review Posted Online: May 14, 2018

Kirkus Reviews Issue: June 1, 2018

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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