Rennie is a free-lance Toronto journalist in her thirties. She's recently had a partial mastectomy; she has lost her live-in lover; she has entertained a brief but one-way crush on her doctor. Moreover, her apartment has been broken into. Not unexpectedly, then, all of this proves to be entirely too much for Rennie—so she wheedles a travel-piece assignment from a friendly magazine editor and flies down to the Caribbean island-state of St. Antoine for a spell of rest. It turns out, of course, to be nothing of the sort. The hotel is crummy, Rennie's lonely, the food is awful. And what human contacts she does make are at best ambiguous. A drug-dealer named Paul provides Rennie's first sex since her operation: "she enters her body again and there's a moment of pain, incarnation, this may only be the body's desperation, a flareup, a last clutch at the world before the long slide into final illness and death; but meanwhile she's solid after all, she's still here on the earth, she's grateful, he's touching her, she can still be touched." And a hang-about woman named Lora involves the unwitting Rennie in a gun-smuggling errand. (Lora's lover, Prince, is vying for control of the island's government.) Finally, then: there's a brief futile attempt at a revolution (worthy of operetta); it's crushed; and Lora and Rennie are jailed—and mistreated. True, Atwood's scenario here, banal as it is, supports an incline of conclusions: that sex is at base an aggression of power, if not full-out violence; that no matter how civilized, we are never beyond "bodily harm"—sexual, medical, or political; that knowing we are all equally vulnerable is a sort of rescue, even luck. But Atwood has, in Life Before Man especially, previously embodied the same dark philosophy in a more artful, far less didactic way. And the Final scenes of degradation are so appallingly immediate that they echo back on what then seems like an overly-long and mostly empty narrative corridor leading up to them. Still: strong work, reflecting a powerfully bleak vision—though too obvious and linear for fully satisfying fiction.
Pub Date: March 20, 1982
ISBN: 0385491077
Page Count: -
Publisher: Simon & Schuster
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: March 1, 1982
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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