by Marguerite Duras ; translated by Kazim Ali ‧ RELEASE DATE: June 7, 2016
Despite some clunky political commentary, a gripping meditation on the nature of fear, silence, and survival.
In English for the first time, a 1970 French novel from prolific experimentalist Duras (The Lover, 1984, etc.)
In this brief novel the action is staged like an existentialist thriller, the prose reads like surreal noir, and the crime taking place is genocide. On a cold night in a town called Staadt (identified later as Prague), a Jewish man named Abahn is visited at home by a woman, Sabana, a stonemason, David, and another Jewish man also named Abahn. David has a gun, and Sabana tells the second Abahn that the first Abahn, whom she calls “the Jew,” will die at daybreak thanks to Gringo, the local leader of “the Party.” They spend the night deep in debate about their roles and motivations in the plot to kill Abahn the Jew. As dogs howl outside, the characters sometimes go deaf and blind, speaking while half-asleep about gas chambers, Soviet concentration camps, “the field of death,” and, awkwardly, “the sliding scale of the minimum wage.” Dialogue gets repeated back and forth as if the group is questioning each word’s meaning; their movements are logged meticulously, adding great tension to some scenes, absurdity to others, and translator Ali’s deft touch rendering this unreal environment's slippery fictive power is laudable. Duras positions the book’s moral center as a question of self-awareness, forcing Sabana and David to see how outside forces affect their smallest actions and thoughts: as the second Abahn says to Sabana, “I say if it’s David who pulls the trigger, it’s still Gringo who has killed him.” As gunfire erupts late in the book, David and Sabana must face the temptation to absolve themselves from blame by letting the faceless state take responsibility for their parts in the violence.
Despite some clunky political commentary, a gripping meditation on the nature of fear, silence, and survival.Pub Date: June 7, 2016
ISBN: 978-1-940953-36-6
Page Count: 120
Publisher: Open Letter
Review Posted Online: March 29, 2016
Kirkus Reviews Issue: April 15, 2016
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by Marguerite Duras ; translated by Olivia Baes & Emma Ramadan
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by Colson Whitehead ‧ RELEASE DATE: July 16, 2019
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
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The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
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