An emotionally and historically rich work with a strong character portrait holding together its disparate parts.
Shifting points in time and points of view reveal a young woman shaped by the zealotry that can emanate from family, faith, or war.
In the late 1930s, Marian Taylor breaks with her wealthy New York family after their righteous Roman Catholic persecution forces her beloved gay brother to hang himself. She sails off to Spain with his lover, Russell, a medical doctor she has married for mutual convenience, to join the forces fighting Franco by caring for the wounded. She is 19 and uncommonly naïve, prey to “the vague ideas of a privileged girl,” while her new friends, who are fiercely debating fascism and communism, “are the most wonderful people in the world.” Gordon (The Liar’s Wife, 2014, etc.) writes from within the character’s fledgling sensibility to provide a baseline for innocence soon to be broken, as is the narrative. The chapters on Spain alternate with others in which Marian is 92 and living on Rhode Island’s coast with her granddaughter, Amelia. Back in Spain, Marian loses Russell as he flees the war’s horrors and returns to the U.S. She marries a Spanish doctor and soon loses him to sepsis. She has their baby and loses him to her domineering mother-in-law. Gordon touches often on the sadism of soldiers, clerics, and citizens under Franco, encapsulating it in a devastated priest, Father Tomas, emerging from a confessional after three hours of listening to—and perforce absolving—penitents and their litanies of cruelty. The narrative lightens considerably with the shifts to older Marian in 2009 as she gives Amelia an elderly woman’s perspective on that terrible time in Spain—before Gordon sends the younger woman off on her own little crusade, a nice parallel without much point.
An emotionally and historically rich work with a strong character portrait holding together its disparate parts.Pub Date: May 9, 2017
ISBN: 978-0-307-90794-3
Page Count: 336
Publisher: Pantheon
Review Posted Online: Feb. 20, 2017
Kirkus Reviews Issue: March 1, 2017
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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