A penetrating argument that the heady mix of religion and modern nationalism are at the heart of the Bosnian catastrophe. Sells is a professor of religion (Haverford Coll.) of Serbian descent. Here he joins these personal and professional interests, although he sides not with the Serbs but with the Bosnian Muslims. His book is both a condemnation of anti-Muslim religious stereotyping by Serbs and Croats, and an impassioned argument that the genocide in Bosnia is ``grounded in religious symbols.'' He is forthright in his accusations, charging that Western policymakers failed by denying Bosnia the right to self-defense and by neglecting their ``moral and legal duty'' to uphold the Geneva Convention's call for action against genocide. Sells is determined to debunk the popular misconception of ``ancient Balkan hatreds'' and to replace it with what he perceives to be the driving force of the war: explicitly modern, anti-Muslim religious and nationalist mythologies in which Muslims are represented as Christ killers and in which the Bosnians who long ago converted to Islam are seen as race traitors (because all Slavs, supposedly, should be Christian). However, while religion explains much in the former Yugoslavia, it does not explain all. Political, economic, historical, and social factors, though they're often overemphasized, have their place in an examination of Yugoslavia's collapse. Moreover, the war in Bosnia cannot be isolated from the larger conflict in the former Yugoslavia. And while Sells convincingly exposes the slander, falsehoods, and misinformation about Muslims that Serbs and Croats accept as true, he sheds no light on how and why they came to believe in these myths. Still, Sells's well-written, impassioned, and informed book represents a deepening of the ongoing discourse about the collapse of Yugoslavia.
Pub Date: Nov. 1, 1996
ISBN: 0-520-20690-8
Page Count: 222
Publisher: Univ. of California
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1996
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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