French writer Hadas-Lebel offers a scholarly buy terse biography of the enigmatic Jewish-Roman general and historian Flavius Josephus (37 A.D. - c. 95? A.D.), who participated in, witnessed, and then recorded the Jewish uprising against Roman rule (67 A.D. - 73 A.D.). Hadas-Lebel presents Josephus as an unusually clever but otherwise typical upper-class Jewish male of the priestly class, thoroughly grounded in Jewish Pharisaical traditions, and acquainted as well with the classical Greco-Latin learning of the regnant Romans. A patriotic Jew who feared and admired Roman strength, which he saw firsthand on a youthful visit to Rome, Josephus was a pragmatist who saw no hope in resisting Roman rule (his realism starkly contrasted with the mystical fatalism of many of the other Jewish leaders). Because of his priestly lineage and evident intellect, he became a natural, albeit reluctant, military leader of the rebellion (the causes of which are not explained in any depth); although he opposed the uprising against Rome, Hadas- Lebel speculates, he would have been executed if he has opposed the fanatical Jewish leaders. After an initial victory, the Jewish leaders were reduced to defending their fortified cities against the Roman armies of Vespasian and his son Titus. Josephus, designated by the rebels as the Governor-General of Galilee, defended Jotapata, often thwarting the more numerous and better armed Romans through a variety of clever stratagems. However, Jotapata finally fell, and after its destruction, Josephus befriended Vespasian and Titus through flattering prophecies about their ultimately becoming Emperors (which came true). The Roman generals spared him, and Josephus became the ally of the Romans and witness to their destruction of Judaea, including Jerusalem in 70 A.D. After the loss of Jerusalem, Josephus accompanied his captors to Rome, where he stayed for the rest of his life, and wrote the Jewish War (75?) and Jewish Antiquities (93?), among other works. Much is missing here: there is little analysis of the causes of the Jewish rebellion or of the civil war among Jewish factions (to which, in part, Hadas-Lebel attributes the fall of Jerusalem). Nonetheless, sticking faithfully to extant sources, Hadas-Lebel succeeds in making the astute, practical Josephus, and his moral compromises, come alive, and leaves the reader to decide whether Josephus was a despicable traitor or an admirable realist.
Pub Date: June 7, 1993
ISBN: 0-02-547161-9
Page Count: 224
Publisher: Palgrave Macmillan
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 1, 1993
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
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